Bible Language Cross References for the verse Acts 28:28 in NET
- 1 So I ask, God has not rejected his people, has he? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin.
- 2 God has not rejected his people whom he foreknew! Do you not know what the scripture says about Elijah, how he pleads with God against Israel?
- 3 "Lord, they have killed your prophets, they have demolished your altars; I alone am left and they are seeking my life!"
- 4 But what was the divine response to him? "I have kept for myself seven thousand people who have not bent the knee to Baal."
- 5 So in the same way at the present time there is a remnant chosen by grace.
- 6 And if it is by grace, it is no longer by works, otherwise grace would no longer be grace.
- 7 What then? Israel failed to obtain what it was diligently seeking, but the elect obtained it. The rest were hardened,
- 8 as it is written, "God gave them a spirit of stupor, eyes that would not see and ears that would not hear, to this very day."
- 9 And David says, "Let their table become a snare and trap, a stumbling block and a retribution for them;
- 10 let their eyes be darkened so that they may not see, and make their backs bend continually."
- 11 I ask then, they did not stumble into an irrevocable fall, did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel jealous.
- 12 Now if their transgression means riches for the world and their defeat means riches for the Gentiles, how much more will their full restoration bring?
- 13 Now I am speaking to you Gentiles. Seeing that I am an apostle to the Gentiles, I magnify my ministry,
- 14 if somehow I could provoke my people to jealousy and save some of them.
- 15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
- 16 If the first portion of the dough offered is holy, then the whole batch is holy, and if the root is holy, so too are the branches.
- 17 Now if some of the branches were broken off, and you, a wild olive shoot, were grafted in among them and participated in the richness of the olive root,
- 18 do not boast over the branches. But if you boast, remember that you do not support the root, but the root supports you.
- 19 Then you will say, "The branches were broken off so that I could be grafted in."
- 20 Granted! They were broken off because of their unbelief, but you stand by faith. Do not be arrogant, but fear!
- 21 For if God did not spare the natural branches, perhaps he will not spare you.
- 22 Notice therefore the kindness and harshness of God� harshness toward those who have fallen, but God's kindness toward you, provided you continue in his kindness; otherwise you also will be cut off.
- 23 And even they� if they do not continue in their unbelief� will be grafted in, for God is able to graft them in again.
- 24 For if you were cut off from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree?
- 25 For I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: A partial hardening has happened to Israel until the full number of the Gentiles has come in.
- 26 And so all Israel will be saved, as it is written: "The Deliverer will come out of Zion; he will remove ungodliness from Jacob.
- 27 And this is my covenant with them, when I take away their sins."
- 28 In regard to the gospel they are enemies for your sake, but in regard to election they are dearly loved for the sake of the fathers.
- 29 For the gifts and the call of God are irrevocable.
- 30 Just as you were formerly disobedient to God, but have now received mercy due to their disobedience,
- 31 so they too have now been disobedient in order that, by the mercy shown to you, they too may now receive mercy.
- 32 For God has consigned all people to disobedience so that he may show mercy to them all.
- 33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how fathomless his ways!
- 34 For who has known the mind of the Lord, or who has been his counselor?
- 35 Or who has first given to God, that God needs to repay him?
- 36 For from him and through him and to him are all things. To him be glory forever! Amen.