Bible Versions
Bible Books

Marathi Bible Language Beta
AKJV

Micah
4
:
4

4

Indian Language Versions

TOV   அவனவன் தன்தன் திராட்சச்செடியின் நிழலிலும், தன்தன் அத்திமரத்தின் நிழலிலும் பயப்படுத்துவார் இல்லாமல் உட்காருவான்; சேனைகளுடைய கர்த்தரின் வாய் இதைச் சொல்லிற்று.
IRVTA   அவனவன் தன்தன் திராட்சைச்செடியின் நிழலிலும், தன்தன் அத்திமரத்தின் நிழலிலும் பயப்படுத்துபவர்கள் இல்லாமல் உட்காருவான்; சேனைகளுடைய யெகோவாவின் வாய் இதைச் சொல்லிற்று.
ERVTA   ஒவ்வொருவரும் தமது திராட்சைச் செடி மற்றும் அத்தி மரங்களின் கீழும் அமர்ந்திருப்பார்கள். எவரும் அவர்களைப் பயப்படும்படிச் செய்யமாட்டார்கள். ஏனென்றால், சர்வ வல்லமையுள்ள கர்த்தர் சென்னது போல நடக்கும்.
RCTA   அவர்களுள் ஒவ்வொருவனும் தன் தன் திராட்சைக் கொடியின் கீழும், அத்தி மரத்தினடியிலும் அமர்ந்திருப்பான்; அவர்களை அச்சுறுத்துகிறவன் எவனுமில்லை, ஏனெனில் சேனைகளின் ஆண்டவரே இதைத் திருவாய் மலர்ந்தார்.
ECTA   அவர்களுள் ஒவ்வொருவரும் தம் திராட்சைத் தோட்டத்தின் நடுவிலும், அத்தி மரத்தின் அடியிலும் அமர்ந்திருப்பர்; அவர்களை அச்சுறுத்துவார் எவருமில்லை; ஏனெனில், படைகளின் ஆண்டவரது திருவாய் இதை மொழிந்தது.
MOV   അവർ ഓരോരുത്തൻ താന്താന്റെ മുന്തിരിവള്ളിയുടെ കീഴിലും അത്തിവൃക്ഷത്തിന്റെ കീഴിലും പാർക്കും; ആരും അവരെ ഭയപ്പെടുത്തുകയില്ല; സൈന്യങ്ങളുടെ യഹോവയുടെ വായ് അതു അരുളിച്ചെയ്തിരിക്കുന്നു.
IRVML   അവർ ഓരോരുത്തൻ സ്വന്തം മുന്തിരിവള്ളിയുടെ കീഴിലും അത്തിവൃക്ഷത്തിന്റെ കീഴിലും പാർക്കും; ആരും അവരെ ഭയപ്പെടുത്തുകയില്ല; സൈന്യങ്ങളുടെ യഹോവയുടെ വായ് അത് അരുളിച്ചെയ്തിരിക്കുന്നു.
TEV   ఎవరి భయములేకుండ ప్రతివాడును తన ద్రాక్షచెట్టుక్రిందను తన అంజూరపు చెట్టుక్రిందను కూర్చుండును; సైన్యములకధిపతియగు యెహోవా మాట యిచ్చియున్నాడు.
ERVTE   లేదు, ప్రతి ఒక్కడూ తన ద్రాక్షాలతల క్రింద, అంజూరపు చెట్టుక్రింద కూర్చుంటాడు. వారిని ఎవ్వరూ భయపడేలా చేయరు! ఎందువల్లనంటే సర్వశక్తిమంతుడైన యెహావా ఇది చెప్పాడు!
IRVTE   దానికి బదులు, ప్రతివాడూ ఎవరి భయమూ లేకుండా
తన ద్రాక్షచెట్టు కింద తన అంజూరపు చెట్టు కింద కూర్చుంటాడు.
ఇది సేనల అధిపతి యెహోవా నోట వెలువడ్డ మాట.
KNV   ಆದರೆ ಒಬ್ಬೊಬ್ಬನು ತನ್ನ ತನ್ನ ದ್ರಾಕ್ಷೇ ಬಳ್ಳಿಯ ಕೆಳಗೂ ತನ್ನ ತನ್ನ ಅಂಜೂರದ ಗಿಡದ ಕೆಳಗೂ ಕೂತುಕೊಳ್ಳುವನು. ಭಯಪಡಿಸುವವನು ಯಾರೂ ಇರುವದಿಲ್ಲ. ಯಾಕಂದರೆ ಸೈನ್ಯಗಳ ಕರ್ತನ ಬಾಯಿ ಅದನ್ನು ನುಡಿದಿದೆ.
ERVKN   ಪ್ರತಿಯೊಬ್ಬನೂ ತನ್ನ ದ್ರಾಕ್ಷಾಲತೆಯ ನೆರಳಿನಲ್ಲಿ ಕುಳಿತುಕೊಳ್ಳುವನು. ಅವರು ಅಂಜೂರದ ಮರದಡಿಯಲ್ಲಿ ವಿಶ್ರಾಂತಿಯಲ್ಲಿರುವರು. ಯಾರೂ ಅವರನ್ನು ಭಯಗೊಳಿಸುವದಿಲ್ಲ. ಯಾಕೆಂದರೆ ಸರ್ವಶಕ್ತನಾದ ಯೆಹೋವನು ಹೀಗೆ ಆಗುವದೆಂದು ಹೇಳಿದ್ದಾನೆ.
IRVKN   ಒಬ್ಬೊಬ್ಬನು ತನ್ನ ದ್ರಾಕ್ಷಾಲತೆ ಅಂಜೂರಗಿಡ ಇವುಗಳ ನೆರಳಿನಲ್ಲಿ ಕುಳಿತುಕೊಳ್ಳುವನು.
ಅವರನ್ನು ಯಾರೂ ಹೆದರಿಸರು.
ಸೇನಾಧೀಶ್ವರನಾದ ಯೆಹೋವನೇ ಇದನ್ನು ನುಡಿದಿದ್ದಾನೆ.
HOV   और लोग आगे को युद्ध विद्या न सीखेंगे। परन्तु वे अपनी अपनी दाखलता और अंजीर के वृक्ष तले बैठा करेंगे, और कोई उन को न डराएगा; सेनाओं के यहोवा ने यही वचन दिया है॥
ERVHI   किन्तु हर कोई अपने अंगूरों की बेलों तले और अंजीर के पेड़ के नीचे बैठा करेगा। कोई भी व्यक्ति उन्हें डरा नहीं पायेगा! क्यों क्योंकि सर्वशक्तिमान यहोवा ने यह कहा है!
IRVHI   और लोग आगे को युद्ध विद्या न सीखेंगे। परन्तु वे अपनी-अपनी दाखलता और अंजीर के वृक्ष तले बैठा करेंगे, और कोई उनको न डराएगा; सेनाओं के यहोवा ने यही वचन दिया है। (1 राजा. 4:25, जक. 3:10)
GUV   પણ પ્રત્યેક મનુષ્ય પોતપોતાના દ્રાક્ષાવેલા નીચે તથા પોતપોતાની અંજીરી નીચે બેસશે; અને તેમને કોઇનો ભય રહેશે નહિ, કારણ કે આ સૈન્યોનો દેવ યહોવાના મુખના વચન છે.
IRVGU   પણ, તેઓ પોતપોતાના દ્રાક્ષાવેલા નીચે
તથા પોતપોતાની અંજીરી નીચે બેસશે.
કોઈ તેમને બીવડાવશે નહિ,
કેમ કે સૈન્યોના યહોવાહના મુખમાંથી આ વચન બોલાયું છે.
PAV   ਪਰ ਓਹ ਆਪੋ ਆਪਣੀਆਂ ਅੰਗੂਰੀ ਬੇਲਾਂ ਅਤੇ ਹਜੀਰ ਦੇ ਬਿਰਛੇ ਹੇਠ ਬੈਠਣਗੇ, ਅਤੇ ਕੋਈ ਓਹਨਾਂ ਨੂੰ ਨਹੀਂ ਡਰਾਏਗਾ, ਕਿਉਂ ਜੋ ਸੈਨਾਂ ਦੇ ਯਹੋਵਾਹ ਦਾ ਮੁਖ ਵਾਕ ਹੈ।।
IRVPA   ਪਰ ਉਹ ਆਪੋ ਆਪਣੀਆਂ ਅੰਗੂਰੀ ਵੇਲਾਂ ਅਤੇ ਹੰਜ਼ੀਰ ਦੇ ਰੁੱਖਾਂ ਹੇਠ ਬੈਠਣਗੇ,
ਅਤੇ ਕੋਈ ਉਹਨਾਂ ਨੂੰ ਨਹੀਂ ਡਰਾਵੇਗਾ,
ਕਿਉਂ ਜੋ ਸੈਨਾਂ ਦੇ ਯਹੋਵਾਹ ਦੇ ਮੂੰਹ ਦਾ ਵਾਕ ਹੈ। PEPS
URV   تب ہر ایک آدمی اپنی تاک اور اپنے انجیر کے درخت کے نیچے بیھٹے گااور ان کو کوئی نہ ڈرائے گا کیونکہ ربُ الافواج نے اپنے مُنہ سے یہ فرمایا ہے۔
IRVUR   तब हर एक आदमी अपनी ताक और अपने अंजीर के दरख़्त के नीचे बैठेगा, और उनको कोई न डराएगा, क्यूँकि रब्ब — उल — अफ़वाज ने अपने मुँह से ये फ़रमाया है।
BNV   প্রত্যেকটি লোক তার দ্রাক্ষা এবং ডুমুর গাছের নীচে বসবে| কেউ তাদের দেখবে না| কেন? কারণ, সর্বশক্তিমান প্রভু বলেছেন এমনটাই ঘটবে!
IRVBN   বরং, তারা প্রত্যেকে নিজের নিজের আঙ্গুর গাছের এবং ডুমুর গাছের তলায় বসবে। কেউ তাদের ভয় দেখাবে না, কারণ বাহিনীগনের সদাপ্রভুর মুখ এমনটাই বলেছেন।
ORV   ପ୍ରେତ୍ୟକକ ବ୍ଯକ୍ତି ନିଜ ନିଜ ଦ୍ରାକ୍ଷାଲତା ଓ ଡିମ୍ବିରି ବୃକ୍ଷ ତଳେ ବସିବେ ଓ କହେି ସମାନଙ୍କେୁ ଭୟଭୀତ କରାଇବେ ନାହିଁ। କାରଣ ସର୍ବଶକ୍ତିମାନ ସଦାପ୍ରଭୁ ଏହାହିଁ ଘଟିବ ବୋଲି କହିଲେ।
IRVOR   ମାତ୍ର ସେମାନେ ପ୍ରତ୍ୟେକେ ଆପଣା ଆପଣା ଦ୍ରାକ୍ଷାଲତା ଓ ଡିମ୍ବିରି ବୃକ୍ଷ ତଳେ ବସିବେ ଓ କେହି ସେମାନଙ୍କୁ ଭୟ ଦେଖାଇବ ନାହିଁ; କାରଣ ସୈନ୍ୟାଧିପତି ସଦାପ୍ରଭୁଙ୍କର ମୁଖ ଏହା କହିଅଛି।

English Language Versions

KJV   But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.
KJVP   But they shall sit H3427 every man H376 NMS under H8478 NMS his vine H1612 and under H8478 NMS his fig tree H8384 ; and none H369 W-NPAR shall make them afraid H2729 VHPMS : for H3588 CONJ the mouth H6310 CMS-1MS of the LORD H3068 EDS of hosts H6635 hath spoken H1696 it .
YLT   And they have sat each under his vine, And under his fig-tree, And there is none troubling, For the mouth of Jehovah of Hosts hath spoken.
ASV   But they shall sit every man under his vine and under his fig-tree; and none shall make them afraid: for the mouth of Jehovah of hosts hath spoken it.
WEB   But they will sit every man under his vine and under his fig tree; And no one will make them afraid: For the mouth of Yahweh of Hosts has spoken.
RV   But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.
AKJV   But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts has spoken it.
NET   Each will sit under his own grapevine or under his own fig tree without any fear. The LORD who commands armies has decreed it.
ERVEN   They will sit under their own grapevine and fig tree. No one will make them afraid. That is because the Lord All-Powerful said it would happen like that.
LXXEN   And every one shall rest under his vine, and every one under his fig-tree; and there shall be none to alarm them: for the mouth of the Lord Almighty has spoken these words.
NLV   Every man will sit under his vine and under his fig tree, with no one to make him afraid. For the mouth of the Lord of All has spoken.
NCV   Everyone will sit under his own vine and fig tree, and no one will make them afraid, because the Lord All-Powerful has said it.
LITV   But they shall each one sit under his vine and under his fig tree, and there shall be no trembling. For the mouth of Jehovah of Hosts has spoken.
HCSB   But each man will sit under his grapevine and under his fig tree with no one to frighten him. For the mouth of the LORD of Hosts has promised this.

Bible Language Versions

MHB   וְיָשְׁבוּ H3427 אִישׁ H376 NMS תַּחַת H8478 NMS גַּפְנוֹ H1612 וְתַחַת H8478 NMS תְּאֵנָתוֹ H8384 וְאֵין H369 W-NPAR מַחֲרִיד H2729 VHPMS כִּי H3588 CONJ ־ CPUN פִי H6310 CMS-1MS יְהוָה H3068 EDS צְבָאוֹת H6635 דִּבֵּֽר H1696 ׃ EPUN
BHS   וְיָשְׁבוּ אִישׁ תַּחַת גַּפְנוֹ וְתַחַת תְּאֵנָתוֹ וְאֵין מַחֲרִיד כִּי־פִי יְהוָה צְבָאוֹת דִּבֵּר ׃
ALEP   ד וישבו איש תחת גפנו ותחת תאנתו--ואין מחריד  כי פי יהוה צבאות דבר
WLC   וְיָשְׁבוּ אִישׁ תַּחַת גַּפְנֹו וְתַחַת תְּאֵנָתֹו וְאֵין מַחֲרִיד כִּי־פִי יְהוָה צְבָאֹות דִּבֵּר׃
LXXRP   και G2532 CONJ αναπαυσεται G373 V-FMI-3S εκαστος G1538 A-NSM υποκατω G5270 PREP αμπελου G288 N-GSF αυτου G846 D-GSM και G2532 CONJ εκαστος G1538 A-NSM υποκατω G5270 PREP συκης G4808 N-GSF αυτου G846 D-GSM και G2532 CONJ ουκ G3364 ADV εσται G1510 V-FMI-3S ο G3588 T-NSM εκφοβων G1629 V-PAPNS διοτι G1360 CONJ το G3588 T-NSN στομα G4750 N-NSN κυριου G2962 N-GSM παντοκρατορος G3841 N-GSM ελαλησεν G2980 V-AAI-3S ταυτα G3778 D-APN

Interlinear Versions

Bible Language Interlinear: micah 4 : 4

  • But

  • they

  • shall

  • sit

    H3427
    H3427
    יָשַׁב
    yâshab / yaw-shab`
    Source:a primitive root
    Meaning: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
    Usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
    POS :v
  • every

  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • under

    H8478
    H8478
    תַּחַת
    tachath / takh`-ath
    Source:from the same as H8430
    Meaning: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
    Usage: as, beneath, × flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, × unto, × when...was mine, whereas, (where-) fore, with.
    POS :n-m
    NMS
  • his

  • vine

    H1612
    H1612
    גֶּפֶן
    gephen / gheh`-fen
    Source:from an unused root meaning to bend
    Meaning: a vine (as twining), especially the grape
    Usage: vine, tree.
    POS :n-m
  • and

  • under

    H8478
    H8478
    תַּחַת
    tachath / takh`-ath
    Source:from the same as H8430
    Meaning: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
    Usage: as, beneath, × flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, × unto, × when...was mine, whereas, (where-) fore, with.
    POS :n-m
    NMS
  • his

  • fig

  • tree

    H8384
    H8384
    תְּאֵן
    tᵉʼên / teh-ane`
    Source:or (in the singular, feminine) תְּאֵנָה
    Meaning: perhaps of foreign derivation the fig (tree or fruit)
    Usage: fig (tree).
    POS :n-f
  • ;

  • and

  • none

    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
  • shall

  • make

  • [

  • them

  • ]

  • afraid

    H2729
    H2729
    חָרַד
    chârad / khaw-rad`
    Source:a primitive root
    Meaning: to shudder with terror; hence, to fear; also to hasten (with anxiety)
    Usage: be (make) afraid, be careful, discomfit, fray (away), quake, tremble.
    POS :v
    VHPMS
  • :

  • for

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • the

  • mouth

    H6310
    H6310
    פֶּה
    peh / peh
    Source:from H6284
    Meaning: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
    Usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
    POS :n-m
    CMS-1MS
  • of

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • of

  • hosts

    H6635
    H6635
    צָבָא
    tsâbâʼ / tsaw-baw`
    Source:or (feminine) צְבָאָה
    Meaning: from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
    Usage: appointed time, ( ) army, ( ) battle, company, host, service, soldiers, waiting upon, war(-fare).
    POS :n-m
  • hath

  • spoken

    H1696
    H1696
    דָבַר
    dâbar / daw-bar`
    Source:a primitive root
    Meaning: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
    Usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
    POS :v
  • [

  • it

  • ]

  • .

  • וְיָשְׁבוּ
    wyaasbuu
    H3427
    H3427
    יָשַׁב
    yâshab / yaw-shab`
    Source:a primitive root
    Meaning: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
    Usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
    POS :v
    W-VQQ3MP
  • אִישׁ
    'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • תַּחַת
    thachath
    H8478
    H8478
    תַּחַת
    tachath / takh`-ath
    Source:from the same as H8430
    Meaning: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
    Usage: as, beneath, × flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, × unto, × when...was mine, whereas, (where-) fore, with.
    POS :n-m
    PREP
  • גַּפְנוֹ
    gapnwo
    H1612
    H1612
    גֶּפֶן
    gephen / gheh`-fen
    Source:from an unused root meaning to bend
    Meaning: a vine (as twining), especially the grape
    Usage: vine, tree.
    POS :n-m
    CMS-3MS
  • וְתַחַת
    wthachath
    H8478
    H8478
    תַּחַת
    tachath / takh`-ath
    Source:from the same as H8430
    Meaning: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
    Usage: as, beneath, × flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, × unto, × when...was mine, whereas, (where-) fore, with.
    POS :n-m
    W-PREP
  • תְּאֵנָתוֹ
    th'enaathwo
    H8384
    H8384
    תְּאֵן
    tᵉʼên / teh-ane`
    Source:or (in the singular, feminine) תְּאֵנָה
    Meaning: perhaps of foreign derivation the fig (tree or fruit)
    Usage: fig (tree).
    POS :n-f
    CFS-3MS
  • וְאֵין
    w'ein
    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    W-NADV
  • מַחֲרִיד
    machariid
    H2729
    H2729
    חָרַד
    chârad / khaw-rad`
    Source:a primitive root
    Meaning: to shudder with terror; hence, to fear; also to hasten (with anxiety)
    Usage: be (make) afraid, be careful, discomfit, fray (away), quake, tremble.
    POS :v
    VHPMS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • פִי
    pii
    H6310
    H6310
    פֶּה
    peh / peh
    Source:from H6284
    Meaning: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
    Usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
    POS :n-m
    CMS-1MS
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • צְבָאוֹת
    tzbaa'ooth
    H6635
    H6635
    צָבָא
    tsâbâʼ / tsaw-baw`
    Source:or (feminine) צְבָאָה
    Meaning: from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
    Usage: appointed time, ( ) army, ( ) battle, company, host, service, soldiers, waiting upon, war(-fare).
    POS :n-m
    NMP
  • דִּבֵּר
    diber
    H1696
    H1696
    דָבַר
    dâbar / daw-bar`
    Source:a primitive root
    Meaning: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
    Usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
    POS :v
    VPQ3MS
  • ׃

    SOFA
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