Bible Versions
Bible Books

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3

Indian Language Versions

TOV   மாட்டை வெட்டுகிறவன் மனுஷனைக் கொல்லுகிறவனாகவும், ஆட்டைப் பலியிடுகிறவன் நாயைக் கழுத்தறுக்கிறவனாகவும், காணிக்கையைப் படைக்கிறவன் பன்றி இரத்தத்தைப் படைக்கிறவனாகவும், தூபங்காட்டுகிறவன் விக்கிரகத்தை ஸ்தோத்திரிக்கிறவனாகவும் இருக்கிறான்; இவர்கள் தங்கள் வழிகளையே தெரிந்துகொள்ளுகிறார்கள்; இவர்களுடைய ஆத்துமா தங்கள் அருவருப்புகளின்மேல் விருப்பமாயிருக்கிறது.
IRVTA   மாட்டை வெட்டுகிறவன் மனிதனைக் கொல்லுகிறவனாகவும், ஆட்டைப் பலியிடுகிறவன் நாயைக் கழுத்தறுக்கிறவனாகவும், காணிக்கையைப் படைக்கிறவன் பன்றி இரத்தத்தைப் படைக்கிறவனாகவும், தூபங்காட்டுகிறவன் சிலையை போற்றுகிறவனாகவும் இருக்கிறான்; இவர்கள் தங்கள் வழிகளையே தெரிந்துகொள்ளுகிறார்கள்; இவர்களுடைய ஆத்துமா தங்கள் அருவருப்புகளின்மேல் விருப்பமாயிருக்கிறது.
ERVTA   சில ஜனங்கள் காளைகளைப் பலியிடுகிறார்கள். ஆனால், அவர்கள் ஜனங்களையும் அடிக்கிறார்கள். அந்த ஜனங்கள் ஆடுகளைப் பலியாகக் கொடுக்கிறார்கள். ஆனால், அவர்கள் நாய்களின் கழுத்துகளையும் உடைக்கிறார்கள். அவர்கள் பன்றியின் இரத்தத்தையும் எனக்கு பலியாகச் செலுத்துகிறார்கள். அந்த ஜனங்கள் நறுமணப் பொருட்களை எரிக்க நினைவுகொள்வார்கள். ஆனால், அவர்கள் தமது பயனற்ற விக்கிரகங்களை நேசிக்கிறார்கள். அவர்கள் எனது வழியை அல்ல. தங்கள் சொந்த வழியையே தேர்ந்து எடுப்பார்கள். அவர்கள் தங்களது பயங்கரமான விக்கிரகங்களை நேசிக்கிறார்கள்.
RCTA   "மாட்டை வெட்டிப் பலியிடுவோன் நமக்கு மனிதனைக் கொலை செய்பவன் போலாம்; ஆட்டை வெட்டுகிற ஒருவன் நாயை மூளை சிதற அடிப்பவன் போலாம்; காணிக்கை ஒப்புக்கொடுக்கிறவன் பன்றியின் இரத்தத்தை ஒப்புக் கொடுப்பவன் போலாம்; தூபக் காணிக்கை தரக் கருத்துள்ளவன் சிலையை வாழ்த்தித் தொழுபவன் போலாம்; தங்கள் போக்கின்படியே இவற்றையெல்லாம் தேர்ந்துகொண்டனர், அருவருப்பானவற்றில் அவர்களின் உள்ளம் இன்பம் கண்டது.
ECTA   அவர்களுக்கு இளம் காளையை வெட்டிப் பலியிடுவதும் மனிதரைக் கொலைச்செய்வதும் ஒன்றாம்; ஆட்டுக் குட்டியைப் பலியாகக் கொடுப்பதும் நாயின் கழுத்தை முறிப்பதும் ஒன்றாம்; உணவுப் படையலைப் படைப்பதும், பன்றியின் இரத்தத்தை ஒப்புக் கொடுப்பதும் ஒன்றாம்; நினைவுப் படையலாகிய தூபம் காட்டுதலைச் செய்வதும் சிலைகளை வணங்குதலும் ஒன்றாம்; அவர்கள் தங்கள் வழிகளையே தெரிந்தெடுத்துள்ளனர்; தங்கள் அருவருப்புகள் மீது அவர்கள் உள்ளம் மகிழ்கின்றது.
MOV   കാളയെ അറുക്കയും മനുഷ്യനെ കൊല്ലുകയും ചെയ്യുന്നവൻ‍, കുഞ്ഞാടിനെ യാഗം കഴിക്കയും നായുടെ കഴുത്തു ഒടിക്കയും ചെയ്യുന്നവൻ‍, ഭോജനയാഗം കഴിക്കയും പന്നിച്ചോര അർ‍പ്പിക്കയും ചെയ്യുന്നവൻ‍, ധൂപം കാണിക്കയും മിത്ഥ്യാമൂർ‍ത്തിയെ വാഴ്ത്തുകയും ചെയ്യുന്നവൻ‍, ഇവർ‍ സ്വന്തവഴികളെ തിരഞ്ഞെടുക്കയും അവരുടെ മനസ്സു മ്ലേച്ഛവിഗ്രഹങ്ങളിൽ ഇഷ്ടപ്പെടുകയും ചെയ്യുന്നതുപോലെ ഞാനും അവരെ ഉപദ്രവിക്കുന്നതു തിരഞ്ഞെടുത്തു
IRVML   കാളയെ അറുക്കുകയും മനുഷ്യനെ കൊല്ലുകയും ചെയ്യുന്നവൻ, കുഞ്ഞാടിനെ യാഗം കഴിക്കുകയും നായുടെ കഴുത്ത് ഒടിക്കുകയും ചെയ്യുന്നവൻ, ഭോജനയാഗം കഴിക്കുകയും പന്നിച്ചോര അർപ്പിക്കുകയും ചെയ്യുന്നവൻ, ധൂപം കാണിക്കുകയും മിഥ്യാമൂർത്തിയെ വാഴ്ത്തുകയും ചെയ്യുന്നവൻ, ഇവർ സ്വന്തവഴികളെ തിരഞ്ഞെടുക്കുകയും അവരുടെ മനസ്സ് മ്ലേച്ഛവിഗ്രഹങ്ങളിൽ ഇഷ്ടപ്പെടുകയും ചെയ്യുന്നതുപോലെ ഞാനും അവരെ ഉപദ്രവിക്കുന്നതു തിരഞ്ഞെടുത്ത്
TEV   ఎద్దును వధించువాడు నరుని చంపువానివంటివాడే గొఱ్ఱపిల్లను బలిగా అర్పించువాడు కుక్క మెడను విరుచువానివంటివాడే నైవేద్యము చేయువాడు పందిరక్తము అర్పించువాని వంటివాడే ధూపము వేయువాడు బొమ్మను స్తుతించువానివంటి వాడే.వారు తమకిష్టమైనట్లుగా త్రోవలను ఏర్పరచుకొనిరి వారి యసహ్యమైన పనులు తమకే యిష్టముగాఉన్నవి.
ERVTE   కొంతమంది నాకు బలులు ఇచ్చేందుకు ఎడ్లను వధిస్తారు. కానీ వారు ప్రజల్నికూడా కొడతారు. మనుష్యులు నాకు బలులు ఇచ్చేందుకని గొర్రెలను వధిస్తారు. అయితే వారు కుక్కల మెడలు కూడ విరుగగొడ్తారు. మరియు పందుల రక్తం వారు నాకు అర్పిస్తారు. మనుష్యులు ధూపం వేయటం జ్ఞాపకం ఉంచుకొంటారు. కాని పనికిమాలిన వారి విగ్రహాలను కూడా వారు ప్రేమిస్తారు. మనుష్యులు నా మార్గాలను గాక వారి స్వంత మార్గాలనే ఎంచుకొంటరు. భయం కరమైన వారి విగ్రహాలనే వారు పూర్తిగా ప్రేమిస్తారు.
IRVTE   ఎద్దును వధించేవాడు మనిషిని కూడా చంపుతున్నాడు. గొర్రెపిల్లను బలిగా అర్పించే వాడు కుక్క మెడ కూడా విరుస్తున్నాడు.
నైవేద్యం చేసేవాడు పందిరక్తం అర్పించే వాడి వంటివాడే. ధూపం వేసేవాడు విగ్రహాలను గొప్పగా చెప్పుకునే వాడివంటి వాడే.
వాళ్ళు తమ సొంత విధానాలను ఏర్పరచుకున్నారు. తమ అసహ్యమైన పనుల్లో ఆనందిస్తున్నారు.
KNV   ಎತ್ತನ್ನು ಕೊಂದುಹಾಕುವವನು ಮನುಷ್ಯನನ್ನು ಹತ್ಯೆ ಮಾಡು ವವನ ಹಾಗಿದ್ದಾನೆ; ಕುರಿಮರಿಯನ್ನು ಬಲಿಯಾಗಿ ಕೊಡುವವನು ನಾಯಿಯ ಕುತ್ತಿಗೆಯನ್ನು ಕಡಿಯು ವವನ ಹಾಗಿದ್ದಾನೆ; ಕಾಣಿಕೆಯನ್ನು ಅರ್ಪಿಸುವವನು ಹಂದಿಯ ರಕ್ತವನ್ನು ಅರ್ಪಿಸುವವನ ಹಾಗಿದ್ದಾನೆ. ಧೂಪವನ್ನು ಸುಡುವವನು ವಿಗ್ರಹವನ್ನು ಆಶೀರ್ವದಿ ಸುವವನ ಹಾಗಿದ್ದಾನೆ. ಹೌದು, ಅವರು ಸ್ವಂತ ಮಾರ್ಗಗಳನ್ನು ಆದುಕೊಂಡಿದ್ದಾರೆ; ಅವರ ಪ್ರಾಣವು ಅವರ ಅಸಹ್ಯವಾದವುಗಳಲ್ಲಿ ಹರ್ಷಿಸುತ್ತವೆ.
ERVKN   ಕೆಲವರು ಒಂದು ಕಡೆಯಲ್ಲಿ ಹೋರಿಯನ್ನು ಯಜ್ಞಮಾಡುವರು. ಇನ್ನೊಂದು ಕಡೆಯಲ್ಲಿ ಜನರಿಗೆ ಹಿಂಸೆ ಕೊಡುವರು. ಅವರು ಬಲಿಯರ್ಪಿಸಲು ಕುರಿಗಳನ್ನು ಕೊಯ್ಯುವರು, ಅದೇ ಸಮಯದಲ್ಲಿ ನಾಯಿಗಳ ಕುತ್ತಿಗೆಗಳನ್ನು ಮುರಿಯುವರು. ಅವರು ನನಗೆ ಹಂದಿಗಳ ರಕ್ತವನ್ನು ಅರ್ಪಿಸುವರು. ನನಗೆ ಧೂಪವನ್ನು ಹಾಕಲು ಯಾವಾಗಲೂ ತಯಾರಿರುವರು. ಅದೇ ಸಮಯದಲ್ಲಿ ಅಯೋಗ್ಯವಾದ ತಮ್ಮ ವಿಗ್ರಹಗಳನ್ನು ಪ್ರೀತಿಸುವರು. ಅವರು ನನ್ನ ಮಾರ್ಗವನ್ನು ಅನುಸರಿಸದೆ ತಮ್ಮ ಮಾರ್ಗವನ್ನು ಆರಿಸಿಕೊಳ್ಳುತ್ತಾರೆ. ಅವರು ತಮ್ಮ ಭಯಂಕರವಾದ ವಿಗ್ರಹಗಳನ್ನು ಪೂಜಿಸುತ್ತಾರೆ.
IRVKN   ಹೋರಿಯನ್ನು ವಧಿಸುವವನು ನರಬಲಿಯನ್ನು ಕೊಡುತ್ತಾನೆ; ಕುರಿಯನ್ನು ಕಡಿಯುವವನು ನಾಯಿಯ ಕತ್ತನ್ನು ಮುರಿಯುತ್ತಾನೆ;
ನೈವೇದ್ಯಮಾಡುವವನು ಹಂದಿಯ ರಕ್ತವನ್ನು ಅರ್ಪಿಸುತ್ತಾನೆ; ಧೂಪಹಾಕುವವನು ವಿಗ್ರಹಾರಾಧನೆ ಮಾಡುತ್ತಾನೆ;
ಇವರು ಮನಸ್ಸಿಗೆ ಬಂದ ಮಾರ್ಗಗಳನ್ನು ಆರಿಸಿಕೊಂಡು ತಮ್ಮ ಅಸಹ್ಯಕಾರ್ಯಗಳಲ್ಲಿ ಮನಃಪೂರ್ವಕವಾಗಿ ಆನಂದಿಸುತ್ತಾರೆ;
HOV   बैल का बलि करने वाला मनुष्य के मार डालने वाले के समान है; जो भेड़ के चढ़ाने वाला है वह उसके समान है जो कुत्ते का गला काटता है; जो अन्नबलि चढ़ाता है वह मानो सूअर का लोहू चढ़ाने वाले के समान है; और, जो लोबान जलाता है, वह उसके समान है जो मूरत को धन्य कहता है। इन सभों ने अपना अपना मार्ग चुन लिया है, और घिनौनी वस्तुओं से उनके मन प्रसन्न हाते हैं।
ERVHI   मुझे बलि के रूप में अर्पित करने को कुछ लोग बैल का वध किया करते हैं किन्तु वे लोगों से मारपीट भी करते हैं। मुझे अर्पित करने को ये भेड़ों को मारते हैं किन्तु ये कुत्तों की गर्दन भी तोड़ते हैं और सुअरों का लहू ये मुझ पर चढ़ाते हैं। ऐसे लोगों को धूप के जलाने की याद बनी रहा करती हैं किन्तु वे व्यर्थ की अपनी प्रतिमाओं से प्रेम करते हैं। ऐसे ये लोग अपनी मनचीती राहों पर चला करते हैं, मेरी राहों पर नहीं। वे पूरी तरह से अपने घिनौने मूर्ति के प्रेम में डूबे हैं।
IRVHI   “बैल का बलि करनेवाला मनुष्य के मार डालनेवाले के समान है; जो भेड़ का चढ़ानेवाला है वह उसके समान है जो कुत्ते का गला काटता है; जो अन्नबलि चढ़ाता है वह मानो सूअर का लहू चढ़ानेवाले के समान है; और जो लोबान जलाता है, वह उसके समान है जो मूरत को धन्य कहता है। इन सभी ने अपना-अपना मार्ग चुन लिया है, और घिनौनी वस्तुओं से उनके मन प्रसन्‍न होते हैं।
GUV   પરંતુ જે લોકો પોતાની જાતે પોતાના માર્ગની પસંદગી કરીને પોતાનાં પાપોમાં આનંદ માને છે અને જૂઠા દેવોને ધૂપ અર્પણ કરે છે, તેમને હું શ્રાપ આપીશ. દેવ તેમના અર્પણોને માન્ય રાખશે નહિ, આવા માણસો દેવની વેદી પર બળદનું બલિદાન આપે તે મનુષ્યના બલિદાન સમાન ગણાશે અને તેનો સ્વીકાર થશે નહિ. પણ જો તેઓ ઘેટાંનું ખાદ્યાર્પણ લાવે તો તે દેવની ષ્ટિમાં કૂતરાં અથવા ડુક્કરના રકતનું અર્પણ કરવા જેવું ધિક્કારપાત્ર ગણાશે!
IRVGU   જે બળદને કાપનાર છે તે, માણસને મારી નાખનાર જેવો; જે હલવાનનું અર્પણ કરે છે તે કૂતરાનું ડોકું મરડી નાખનાર જેવો;
જે ખાદ્યાર્પણ ચઢાવનાર તે ભૂંડનું રક્ત ચઢાવનાર જેવો; જે ધૂપથી સ્મારક અર્પણ કરનાર છે તે દુષ્ટતાને આશિષ આપનાર જેવો છે.
તેઓએ પોતે પોતાનો માર્ગ પસંદ કર્યો છે અને તેઓ તિરસ્કૃત વસ્તુઓમાં આનંદ માણે છે.
PAV   ਬਲਦ ਦਾ ਵੱਢਣ ਵਾਲਾ ਮਨੁੱਖ ਦੇ ਮਾਰਨ ਵਾਲੇ ਜਿਹਾ ਹੈ, ਲੇਲੇ ਦਾ ਕੱਟਣ ਵਾਲਾ ਕੁੱਤੇ ਦੀ ਧੌਣ ਭੰਨਣ ਵਾਲੇ ਜਿਹਾ ਹੈ, ਮੈਦੇ ਦੀ ਭੇਟ ਦਾ ਚੜ੍ਹਾਉਣ ਵਾਲਾ ਸੂਰ ਦੇ ਲਹੂ ਦੇ ਚੜ੍ਹਾਉਣ ਵਾਲੇ ਜਿਹਾ ਹੈ, ਲੁਬਾਨ ਦਾ ਧੁਖਾਉਣ ਵਾਲਾ ਠਾਕਰ ਨੂੰ ਅਸ਼ੀਰਵਾਦ ਦੇਣ ਵਾਲੇ ਜਿਹਾ ਹੈ, ਹਾਂ, ਏਹਨਾਂ ਨੇ ਆਪਣੇ ਰਾਹ ਚੁਣ ਲਏ ਹਨ, ਅਤੇ ਏਹਨਾਂ ਦਾ ਜੀ ਏਹਨਾਂ ਦੇ ਗਿਲਾਨ ਕੰਮਾਂ ਵਿੱਚ ਪਰਸੰਨ ਰਹਿੰਦਾ ਹੈ।
IRVPA   ਬਲ਼ਦ ਨੂੰ ਵੱਢਣ ਵਾਲਾ ਮਨੁੱਖ ਨੂੰ ਮਾਰਨ ਵਾਲੇ ਜਿਹਾ ਹੈ, ਅਤੇ ਲੇਲੇ ਨੂੰ ਕੱਟਣ ਵਾਲਾ ਕੁੱਤੇ ਦੀ ਧੌਣ ਭੰਨਣ ਵਾਲੇ ਜਿਹਾ ਹੈ, ਮੈਦੇ ਦੀ ਭੇਟ ਦਾ ਚੜ੍ਹਾਉਣ ਵਾਲਾ ਸੂਰ ਦਾ ਲਹੂ ਚੜ੍ਹਾਉਣ ਵਾਲੇ ਜਿਹਾ ਹੈ, ਲੁਬਾਨ ਦਾ ਧੁਖਾਉਣ ਵਾਲਾ ਮੂਰਤ ਨੂੰ ਧੰਨ ਆਖਣ ਵਾਲੇ ਜਿਹਾ ਹੈ, ਹਾਂ, ਇਹਨਾਂ ਨੇ ਆਪਣੇ ਰਾਹ ਚੁਣ ਲਏ ਹਨ, ਅਤੇ ਇਹਨਾਂ ਦਾ ਜੀਅ ਇਹਨਾਂ ਦੇ ਘਿਣਾਉਣੇ ਕੰਮਾਂ ਵਿੱਚ ਪ੍ਰਸੰਨ ਰਹਿੰਦਾ ਹੈ।
URV   جو بیل ذبح کرتا ہے اُس کی مانند ہے جو کسی آدمی کو مار ڈالتا ہے اور جو برہ کی قربانی کرتا ہے اُس کے بر ابر ہے جو کتے کی گردن کاٹتا ہے۔جو ہدیہ لاتا ہے گویا سور کا لہو گزرانتا ہے ۔ جو لبان جلاتا ہے اُس کی مانند ہے جو بت کو مبارک کہتا ہے۔ہاں انہوں نے اپنی اپنی راہیں چن لیں اور اُن کے دل اُن کی نفرتی چیزروں سے مسرور ہیں۔
IRVUR   “जो बैल ज़बह करता है, उसकी तरह है जो किसी आदमी को मार डालता है; और जो बर्रे की क़ुर्बानी करता है, उसके बराबर है जो कुत्ते की गर्दन काटता है; जो हदिया लाता है, जैसे सूअर का ख़ून पेश करता है; जो लुबान जलाता है, उसकी तरह है जो बुत को मुबारक कहता है। हाँ, उन्होंने अपनी अपनी राहें चुन लीं और उनके दिल उनकी नफ़रती चीज़ों से मसरूर हैं।
BNV   কোন কোন লোক বলির জন্য ষাঁড় হত্যা করে কিন্তু তারা মানুষকেও নির্য়াতন করে| তারা মেষবলি দিলেও কুকুরের ঘাড় মটকে দেয়! তারা শস্য নৈবেদ্য দিলেও শুযোরের রক্তও নৈবেদ্য দেয়| সেই মানুষগুলি ধূপ জ্বালালেও ভালবাসে মূল্যহীন মূর্ত্তিগুলোকে| তারা নিজেদের পথে চলতে ভালবাসে এবং ভালবাসে তাদের ভয়ঙ্কর মূর্ত্তিগুলিকে|
IRVBN   যে একটা ষাঁড় বলিদান করে সে সেই ব্যক্তির মত যে মানুষ হত্যা করে, যে একটা ভেড়ার বাচ্চা বলিদান করে, সে সেই ব্যক্তির মত যে কুকুরের ঘাড় ভেঙে ফেলে; যে ব্যক্তি শস্য উৎসর্গ করে, সে যেন শূকরের রক্ত উত্সর্গ করে; যে ব্যক্তি ধূপ উত্সর্গ করে সে অধার্মিকতাকে আশীর্বাদ করে। তারা তাদের পথ বেছে নিয়েছে এবং তারা তাদের ঘৃণার জিনিসগুলোতে আনন্দ পায়।
ORV   ଯେ ଗୋବଧ କରେ ସେ ନରହତ୍ଯାକାରୀ ପରି ହୁଏ, ଯେ ମଷେଶାବକ ବଳିଦାନ କରେ ଯେ କୁକୁରର ବକେ କାଟିଲା ଲୋକପରି ହୁଏ, ଯେ ନବୈେଦ୍ଯ ଉତ୍ସର୍ଗ କରେ, ସେ ଶୂକର ରକ୍ତ ଉତ୍ସର୍ଗ କରିବା ଲୋକପରି ହୁଏ, ଯେ ସୁବାସିତ ଧୂପ ଜଳାଏ, ସେ ଦବେତାର ଧନ୍ଯବାଦ କରିବା ଲୋକପରି ହୁଏ। ସମାନେେ ନିଜ ନିଜ ପଥ ମନୋନୀତ କରିଅଛନ୍ତି। ସମାନଙ୍କେର ଆତ୍ମା ନିଜର ଘୃଣା ଯୋଗ୍ଯ ବିଷଯ ରେ ସନ୍ତୁଷ୍ଟ ହୁଏ।
IRVOR   ଯେ ଗୋବଧ କରେ, ସେ ମନୁଷ୍ୟ ହତ୍ୟାକାରୀ ପରି ହୁଏ; ଯେ ମେଷଶାବକ ବଳିଦାନ କରେ, ସେ କୁକ୍କୁର ବେକ କାଟି ପକାଇବା ଲୋକ ପରି ହୁଏ; ଯେ ନୈବେଦ୍ୟ ଉତ୍ସର୍ଗ କରେ, ସେ ଶୂକର ରକ୍ତ ଉତ୍ସର୍ଗ କରିବା ଲୋକ ପରି ହୁଏ; ଯେ କୁନ୍ଦୁରୁ ଜ୍ୱଳାଏ, ସେ ଦେବତାର ଧନ୍ୟବାଦ କରିବା ଲୋକ ପରି ହୁଏ; ହଁ, ସେମାନେ ଆପଣାମାନଙ୍କର ପଥ ମନୋନୀତ କରିଅଛନ୍ତି ସେମାନଙ୍କର ପ୍ରାଣ ଆପଣାମାନଙ୍କ ଘୃଣାଯୋଗ୍ୟ ବିଷୟରେ ସନ୍ତୁଷ୍ଟ ହୁଏ;

English Language Versions

KJV   He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
KJVP   He that killeth H7819 an ox H7794 is as if he slew H5221 a man H376 NMS ; he that sacrificeth H2076 a lamb H7716 , as if he cut off a dog\'s neck H6202 ; he that offereth H5927 an oblation H4503 NFS , as if he offered swine H2386 \'s blood H1818 CMS ; he that burneth H2142 incense H3828 , as if he blessed H1288 an idol H205 NMS . Yea H1571 CONJ , they H1992 PPRO-3MP have chosen H977 their own ways H1870 , and their soul H5315 CFS-3MP delighteth H2654 in their abominations H8251 .
YLT   Whoso slaughtereth the ox smiteth a man, Whoso sacrificeth the lamb beheadeth a dog, Whoso is bringing up a present -- The blood of a sow, Whoso is making mention of frankincense, Is blessing iniquity. Yea, they have fixed on their own ways, And in their abominations their soul hath delighted.
ASV   He that killeth an ox is as he that slayeth a man; he that sacrificeth a lamb, as he that breaketh a dogs neck; he that offereth an oblation, as he that offereth swines blood; he that burneth frankincense, as he that blesseth an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations:
WEB   He who kills an ox is as he who kills a man; he who sacrifices a lamb, as he who breaks a dog's neck; he who offers an offering, as he who offers pig's blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations:
RV   He that killeth an ox is as he that slayeth a man; he that sacrificeth a lamb, as he that breaketh a dog-s neck; he that offereth an oblation, {cf15i as he that offereth} swine-s blood; he that burneth frankincense, as he that blesseth an idol: yea, they have chosen their own ways, and their soul delighteth in their abominations;
AKJV   He that kills an ox is as if he slew a man; he that sacrifices a lamb, as if he cut off a dog's neck; he that offers an oblation, as if he offered swine's blood; he that burns incense, as if he blessed an idol. Yes, they have chosen their own ways, and their soul delights in their abominations.
NET   The one who slaughters a bull also strikes down a man; the one who sacrifices a lamb also breaks a dog's neck; the one who presents an offering includes pig's blood with it; the one who offers incense also praises an idol. They have decided to behave this way; they enjoy these disgusting practices.
ERVEN   Some people kill bulls as a sacrifice, but they also beat people. They kill sheep as a sacrifice, but they also break the necks of dogs. They offer up grain offerings, but they also offer the blood of pigs. They burn incense, but they also love their disgusting idols. They choose their own ways, and they love their terrible idols.
LXXEN   But the transgressor that sacrifices a calf to me, is as he that kills a dog; and he that offers fine flour, as one that offers swine’s blood; he that gives frankincense for a memorial, is as a blasphemer. Yet they have chosen their own ways, and their soul has delighted in their abominations.
NLV   "He who kills an ox is like one who kills a man. He who kills a lamb on the altar in worship is like one who breaks a dog's neck. He who gives a grain gift is like one who gives pig's blood. He who burns special perfume is like the one who gives honor and thanks to a false god. They have chosen their own ways, and their soul finds joy in the sinful things they do.
NCV   But those people who kill bulls as a sacrifice to me are like those who kill people. Those who kill sheep as a sacrifice are like those who break the necks of dogs. Those who give me grain offerings are like those who offer me the blood of pigs. Those who burn incense are like those who worship idols. These people choose their own ways, not mine, and they love the terrible things they do.
LITV   He who kills an ox is as if he struck a man; he who sacrifices a lamb is as if he broke a dog's neck; he who offers a present is as if it were swine's blood; he making mention of incense is as if he blessed an idol. Yea, they have chosen their way, and their soul delights in their abominations.
HCSB   One slaughters an ox, one kills a man; one sacrifices a lamb, one breaks a dog's neck; one offers a grain offering, one offers swine's blood; one offers incense, one praises an idol-- all these have chosen their ways and delight in their abominations.

Bible Language Versions

MHB   שׁוֹחֵט H7819 הַשּׁוֹר H7794 מַכֵּה H5221 ־ CPUN אִישׁ H376 NMS זוֹבֵחַ H2076 הַשֶּׂה H7716 עֹרֵֽף H6202 כֶּלֶב H3611 מַעֲלֵה H5927 מִנְחָה H4503 NFS דַּם H1818 CMS ־ CPUN חֲזִיר H2386 מַזְכִּיר H2142 לְבֹנָה H3828 מְבָרֵֽךְ H1288 אָוֶן H205 NMS גַּם H1571 CONJ ־ CPUN הֵמָּה H1992 PPRO-3MP בָּֽחֲרוּ H977 בְּדַרְכֵיהֶם H1870 וּבְשִׁקּוּצֵיהֶם H8251 נַפְשָׁם H5315 CFS-3MP חָפֵֽצָה H2654 ׃ EPUN
BHS   שׁוֹחֵט הַשּׁוֹר מַכֵּה־אִישׁ זוֹבֵחַ הַשֶּׂה עֹרֵף כֶּלֶב מַעֲלֵה מִנְחָה דַּם־חֲזִיר מַזְכִּיר לְבֹנָה מְבָרֵךְ אָוֶן גַּם־הֵמָּה בָּחֲרוּ בְּדַרְכֵיהֶם וּבְשִׁקּוּצֵיהֶם נַפְשָׁם חָפֵצָה ׃
ALEP   ג שוחט השור מכה איש זובח השה ערף כלב מעלה מנחה דם חזיר מזכיר לבנה מברך און--גם המה בחרו בדרכיהם ובשקוציהם נפשם חפצה
WLC   שֹׁוחֵט הַשֹּׁור מַכֵּה־אִישׁ זֹובֵחַ הַשֶּׂה עֹרֵף כֶּלֶב מַעֲלֵה מִנְחָה דַּם־חֲזִיר מַזְכִּיר לְבֹנָה מְבָרֵךְ אָוֶן גַּם־הֵמָּה בָּחֲרוּ בְּדַרְכֵיהֶם וּבְשִׁקּוּצֵיהֶם נַפְשָׁם חָפֵצָה׃
LXXRP   ο G3588 T-NSM δε G1161 PRT ανομος G459 A-NSM ο G3588 T-NSM θυων G2380 V-PAPNS μοι G1473 P-DS μοσχον G3448 N-ASM ως G3739 ADV ο G3588 T-NSM αποκτεννων G615 V-PAPNS κυνα G2965 N-ASM ο G3588 T-NSM δε G1161 PRT αναφερων G399 V-PAPNS σεμιδαλιν G4585 N-ASF ως G3739 ADV αιμα G129 N-ASN υειον N-ASN ο G3588 T-NSM διδους G1325 V-PAPNS λιβανον G3030 N-ASM εις G1519 PREP μνημοσυνον G3422 N-ASN ως G3739 ADV βλασφημος G989 A-NSM και G2532 CONJ ουτοι G3778 D-NPM εξελεξαντο V-AMI-3P τας G3588 T-APF οδους G3598 N-APF αυτων G846 D-GPM και G2532 CONJ τα G3588 T-APN βδελυγματα G946 N-APN αυτων G846 D-GPM α G3739 R-APN η G3588 T-NSF ψυχη G5590 N-NSF αυτων G846 D-GPM ηθελησεν G2309 V-AAI-3S

Interlinear Versions

Bible Language Interlinear: Isaiah 66 : 3

  • He

  • that

  • killeth

    H7819
    H7819
    שָׁחַט
    shâchaṭ / shaw-khat`
    Source:a primitive root
    Meaning: to slaughter (in sacrifice or massacre)
    Usage: kill, offer, shoot out, slay, slaughter.
    POS :v n-f
  • an

  • ox

    H7794
    H7794
    שׁוֹר
    shôwr / shore
    Source:from H7788
    Meaning: a bullock (as a traveller)
    Usage: bull(-ock), cow, ox, wall (by mistake for H7791).
    POS :n-m
  • [

  • is

  • ]

  • [

  • as

  • ]

  • [

  • if

  • ]

  • he

  • slew

    H5221
    H5221
    נָכָה
    nâkâh / naw-kaw`
    Source:a primitive root
    Meaning: to strike (lightly or severely, literally or figuratively)
    Usage: beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.
    POS :v
  • a

  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • ;

  • he

  • that

  • sacrificeth

    H2076
    H2076
    זָבַח
    zâbach / zaw-bakh`
    Source:a primitive root
    Meaning: to slaughter an animal (usually in sacrifice)
    Usage: kill, offer, (do) sacrifice, slay.
    POS :v
  • a

  • lamb

    H7716
    H7716
    שֶׂה
    seh / seh
    Source:or שֵׂי
    Meaning: probably from H7582 through the idea of pushing out to graze; a member of a flock, i.e. a sheep or goat
    Usage: (lesser, small) cattle, ewe, goat, lamb, sheep. Compare H2089.
    POS :n-m
  • ,

  • [

  • as

  • ]

  • [

  • if

  • ]

  • he

  • cut

  • off

  • a

  • neck

    H6202
    H6202
    עָרַף
    ʻâraph / aw-raf`
    Source:a primitive root (identical with through the idea of slopping)
    Meaning: properly, to bend downward; but used only as a denominative from H6203, to break the neck; hence (figuratively) to destroy
    Usage: that is beheaded, break down, break (cut off, strike off) neck.
    POS :v
  • ;

  • he

  • that

  • offereth

    H5927
    H5927
    עָלָה
    ʻâlâh / aw-law`
    Source:a primitive root
    Meaning: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
    Usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
    POS :v
  • an

  • oblation

    H4503
    H4503
    מִנְחָה
    minchâh / min-khaw`
    Source:from an unused root meaning to apportion, i.e. bestow
    Meaning: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
    Usage: gift, oblation, (meat) offering, present, sacrifice.
    POS :n-f
    NFS
  • ,

  • [

  • as

  • ]

  • [

  • if

  • ]

  • [

  • he

  • ]

  • [

  • offered

  • ]

  • swine

    H2386
    H2386
    חֲזִיר
    chăzîyr / khaz-eer`
    Source:from an unused root probably meaning to inclose
    Meaning: a hog (perhaps as penned)
    Usage: boar, swine.
    POS :n-m
  • blood

    H1818
    H1818
    דָּם
    dâm / dawm
    Source:from H1826 (compare H119)
    Meaning: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
    Usage: blood(-y, -guiltiness, (-thirsty), innocent.
    POS :n-m
    CMS
  • ;

  • he

  • that

  • burneth

    H2142
    H2142
    זָכַר
    zâkar / zaw-kar`
    Source:a primitive root
    Meaning: also as denominative from H2145 properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
    Usage: × burn (incense), × earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, × still, think on, × well.
    POS :v
  • incense

    H3828
    H3828
    לְבוֹנָה
    lᵉbôwnâh / leb-o-naw`
    Source:or לְבֹנָה
    Meaning: from H3836; frankincense (from its whiteness or perhaps that of its smoke)
    Usage: (frank-) incense.
    POS :n-f
  • ,

  • [

  • as

  • ]

  • [

  • if

  • ]

  • he

  • blessed

    H1288
    H1288
    בָּרַךְ
    bârak / baw-rak`
    Source:a primitive root
    Meaning: to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
    Usage: × abundantly, × altogether, × at all, blaspheme, bless, congratulate, curse, × greatly, × indeed, kneel (down), praise, salute, × still, thank.
    POS :v
  • an

  • idol

    H205
    H205
    אָוֶן
    ʼâven / aw-ven`
    Source:from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain
    Meaning: to come to naught); strictly nothingness; also trouble, vanity, wickedness; specifically an idol
    Usage: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare H369.
    POS :n-m
    NMS
  • .

  • Yea

    H1571
    H1571
    גַּם
    gam / gam
    Source:by contraction from an unused root meaning to gather
    Meaning: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
    Usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
    POS :adv
  • ,

  • they

    H1992
    H1992
    הֵם
    hêm / haym
    Source:or (prolonged) הֵמָּה
    Meaning: masculine plural from H1931; they (only used when emphatic)
    Usage: it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
    POS :p
    PPRO-3MP
  • have

  • chosen

    H977
    H977
    בָּחַר
    bâchar / baw-khar`
    Source:a primitive root
    Meaning: properly, to try, i.e. (by implication) select
    Usage: acceptable, appoint, choose (choice), excellent, join, be rather, require.
    POS :v
  • their

  • own

  • ways

    H1870
    H1870
    דֶּרֶךְ
    derek / deh`-rek
    Source:from H1869
    Meaning: a road (as trodden); figuratively, a course of life or mode of action, often adverb
    Usage: along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
    POS :n-m
  • ,

  • and

  • their

  • soul

    H5315
    H5315
    נֶפֶשׁ
    nephesh / neh`-fesh
    Source:from H5314
    Meaning: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
    Usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
    POS :n-f
    CFS-3MP
  • delighteth

    H2654
    H2654
    חָפֵץ
    châphêts / khaw-fates`
    Source:a primitive root
    Meaning: properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
    Usage: × any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
    POS :v
  • in

  • their

  • abominations

    H8251
    H8251
    שִׁקּוּץ
    shiqqûwts / shik-koots`
    Source:or שִׁקֻּץ
    Meaning: from H8262; disgusting, i.e. filthy; especially idolatrous or (concretely) an idol
    Usage: abominable filth (idol, -ation), detestable (thing).
    POS :n-m
  • .

  • שׁוֹחֵט
    swochet
    H7819
    H7819
    שָׁחַט
    shâchaṭ / shaw-khat`
    Source:a primitive root
    Meaning: to slaughter (in sacrifice or massacre)
    Usage: kill, offer, shoot out, slay, slaughter.
    POS :v n-f
    VQPMS
  • הַשּׁוֹר
    haswor
    H7794
    H7794
    שׁוֹר
    shôwr / shore
    Source:from H7788
    Meaning: a bullock (as a traveller)
    Usage: bull(-ock), cow, ox, wall (by mistake for H7791).
    POS :n-m
    D-NMS
  • מַכֵּה
    makeh
    H5221
    H5221
    נָכָה
    nâkâh / naw-kaw`
    Source:a primitive root
    Meaning: to strike (lightly or severely, literally or figuratively)
    Usage: beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.
    POS :v
    VHCMS
  • ־

    MQAF
  • אִישׁ
    'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • זוֹבֵחַ
    zwobecha
    H2076
    H2076
    זָבַח
    zâbach / zaw-bakh`
    Source:a primitive root
    Meaning: to slaughter an animal (usually in sacrifice)
    Usage: kill, offer, (do) sacrifice, slay.
    POS :v
    VQPMS
  • הַשֶּׂה
    hasheeh
    H7716
    H7716
    שֶׂה
    seh / seh
    Source:or שֵׂי
    Meaning: probably from H7582 through the idea of pushing out to graze; a member of a flock, i.e. a sheep or goat
    Usage: (lesser, small) cattle, ewe, goat, lamb, sheep. Compare H2089.
    POS :n-m
    D-NMS
  • עֹרֵף

    H6202
    H6202
    עָרַף
    ʻâraph / aw-raf`
    Source:a primitive root (identical with through the idea of slopping)
    Meaning: properly, to bend downward; but used only as a denominative from H6203, to break the neck; hence (figuratively) to destroy
    Usage: that is beheaded, break down, break (cut off, strike off) neck.
    POS :v
    VQPMS
  • כֶּלֶב
    keeleeb
    H3611
    H3611
    כֶּלֶב
    keleb / keh`-leb
    Source:from an unused root means. to yelp, or else to attack
    Meaning: a dog; hence (by euphemism) a male prostitute
    Usage: dog.
    POS :n-m
    NMS
  • מַעֲלֵה
    ma'alee
    H5927
    H5927
    עָלָה
    ʻâlâh / aw-law`
    Source:a primitive root
    Meaning: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
    Usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
    POS :v
    VHCMP
  • מִנְחָה
    minchaa
    H4503
    H4503
    מִנְחָה
    minchâh / min-khaw`
    Source:from an unused root meaning to apportion, i.e. bestow
    Meaning: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
    Usage: gift, oblation, (meat) offering, present, sacrifice.
    POS :n-f
    NFS
  • דַּם
    dam
    H1818
    H1818
    דָּם
    dâm / dawm
    Source:from H1826 (compare H119)
    Meaning: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
    Usage: blood(-y, -guiltiness, (-thirsty), innocent.
    POS :n-m
    CMS
  • ־

    MQAF
  • חֲזִיר
    chaziir
    H2386
    H2386
    חֲזִיר
    chăzîyr / khaz-eer`
    Source:from an unused root probably meaning to inclose
    Meaning: a hog (perhaps as penned)
    Usage: boar, swine.
    POS :n-m
    NMS
  • מַזְכִּיר
    mazkiyr
    H2142
    H2142
    זָכַר
    zâkar / zaw-kar`
    Source:a primitive root
    Meaning: also as denominative from H2145 properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
    Usage: × burn (incense), × earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, × still, think on, × well.
    POS :v
    VHPMS
  • לְבֹנָה
    lbonaa
    H3828
    H3828
    לְבוֹנָה
    lᵉbôwnâh / leb-o-naw`
    Source:or לְבֹנָה
    Meaning: from H3836; frankincense (from its whiteness or perhaps that of its smoke)
    Usage: (frank-) incense.
    POS :n-f
    NFS
  • מְבָרֵךְ
    mbaarek
    H1288
    H1288
    בָּרַךְ
    bârak / baw-rak`
    Source:a primitive root
    Meaning: to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
    Usage: × abundantly, × altogether, × at all, blaspheme, bless, congratulate, curse, × greatly, × indeed, kneel (down), praise, salute, × still, thank.
    POS :v
    VPPMP
  • אָוֶן
    'aaween
    H205
    H205
    אָוֶן
    ʼâven / aw-ven`
    Source:from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain
    Meaning: to come to naught); strictly nothingness; also trouble, vanity, wickedness; specifically an idol
    Usage: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare H369.
    POS :n-m
    NMS
  • גַּם

    H1571
    H1571
    גַּם
    gam / gam
    Source:by contraction from an unused root meaning to gather
    Meaning: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
    Usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
    POS :adv
    CONJ
  • ־

    MQAF
  • הֵמָּה
    hemaah
    H1992
    H1992
    הֵם
    hêm / haym
    Source:or (prolonged) הֵמָּה
    Meaning: masculine plural from H1931; they (only used when emphatic)
    Usage: it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
    POS :p
    PPRO-3MP
  • בָּחֲרוּ

    H977
    H977
    בָּחַר
    bâchar / baw-khar`
    Source:a primitive root
    Meaning: properly, to try, i.e. (by implication) select
    Usage: acceptable, appoint, choose (choice), excellent, join, be rather, require.
    POS :v
    VQQ3MP
  • בְּדַרְכֵיהֶם
    bdarkeiheem
    H1870
    H1870
    דֶּרֶךְ
    derek / deh`-rek
    Source:from H1869
    Meaning: a road (as trodden); figuratively, a course of life or mode of action, often adverb
    Usage: along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
    POS :n-m
    B-CMP-3MP
  • וּבְשִׁקּוּצֵיהֶם
    wbsiqwtzeiheem
    H8251
    H8251
    שִׁקּוּץ
    shiqqûwts / shik-koots`
    Source:or שִׁקֻּץ
    Meaning: from H8262; disgusting, i.e. filthy; especially idolatrous or (concretely) an idol
    Usage: abominable filth (idol, -ation), detestable (thing).
    POS :n-m
    WB-CMP-3MP
  • נַפְשָׁם
    napsaam
    H5315
    H5315
    נֶפֶשׁ
    nephesh / neh`-fesh
    Source:from H5314
    Meaning: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
    Usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
    POS :n-f
    CFS-3MP
  • חָפֵצָה

    H2654
    H2654
    חָפֵץ
    châphêts / khaw-fates`
    Source:a primitive root
    Meaning: properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
    Usage: × any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
    POS :v
    VQQ3FS
  • ׃

    SOFA
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