Bible Versions
Bible Books

Marathi Bible Language Beta
YLT

Romans
4
:
11

11

Indian Language Versions

TOV   மேலும், விருத்தசேதனமில்லாத காலத்தில் அவன் விசுவாசத்தினாலே அடைந்த நீதிக்கு முத்திரையாக விருத்தசேதனமாகிய அடையாளத்தைப் பெற்றான். விருத்தசேதனமில்லாதவர்களாய் விசுவாசிக்கிற யாவருக்கும் நீதி எண்ணப்படும்பொருட்டாக அவர்களுக்கு அவன் தகப்பனாயிருக்கும்படிக்கும்,
IRVTA   மேலும், விருத்தசேதனம் இல்லாத காலத்தில் அவன் விசுவாசத்தினாலே அடைந்த நீதிக்கு முத்திரையாக விருத்தசேதனமாகிய அடையாளத்தைப் பெற்றான். விருத்தசேதனம் இல்லாதவர்களாக விசுவாசிக்கிற எல்லோருக்கும் நீதி எண்ணப்படுவதற்காக அவர்களுக்கு அவன் தகப்பனாக இருப்பதற்கும்,
ERVTA   தேவன் தன்னை ஏற்றுக் கொண்டார் என்று காட்டுவதற்காக ஆபிரகாம் பின்னர் விருத்தசேதனம் செய்துகொண்டான். விருத்தசேதனம் செய்வதற்கு முன்பாக, விசுவாசத்தின் மூலம் தேவனுடன் சரியாக இருந்தான் என்பதற்கு விருத்தசேதனம் ஒரு அடையாளமாக இருந்தது. எனவே ஆபிரகாம் விருத்தசேதனம் செய்யாத, ஆனால் விசுவாசிக்கிற அனைவருக்கும் தந்தையாக இருக்கிறார். அந்த மக்கள் விசுவாசித்து தேவனுக்கு உகந்த மக்களாக ஏற்றுக்கொள்ளப்படுகிறார்கள்.
RCTA   விருத்தசேதனம் செய்துகொண்ட நிலையிலன்று; செய்து கொள்ளாத நிலையில் தான் விருத்தசேதனம் இல்லாத நிலையிலேயே அவர் விசுவாசத்தினால் இறைவனுக்கு ஏற்புடையவரானார்; அதற்கு முத்திரையாகவே விருத்தசேதனத்தை அடையாளமாகப் பெற்றார். இவ்வாறு விருத்தசேதனம் இல்லாதிருந்தும், இறைவனுக்கு ஏற்புடையவராக மதிக்கப்படும் முறையில் விசுவசிக்கிற யாவருக்கும் அவர் தந்தையானார்.
ECTA   விருத்தசேதனம் இல்லாத நிலையிலேயே அவர் கொண்டிருந்த நம்பிக்கையின் அடிப்படையில் கடவுளுக்கு ஏற்புடையவர் என்று கருதப்பட்டார்; அதை உறுதிப்படுத்தும் அடையாளமாக விருத்தசேதனத்தைப் பெற்றார். இவ்வாறு விருத்தசேதனம் இல்லாதிருந்தும், கடவுள்மீது நம்பிக்கை கொள்வதால் அவருக்கு ஏற்புடையவர்களாகக் கருதப்படும் அனைவருக்கும் அவர் தந்தையானார்.
MOV   അഗ്രചർമ്മത്തിൽവെച്ചു ഉണ്ടായിരുന്നു വിശ്വാസനീതിക്കു മുദ്രയായി പരിച്ഛേദന എന്ന അടയാളം അവന്നു ലഭിച്ചതു അഗ്രചർമ്മത്തോട വിശ്വസിക്കുന്നവർക്കും കൂടെ നീതി കണക്കിടപ്പെടുവാന്തക്കവണ്ണം താൻ അവർക്കു എല്ലാവർക്കും പിതാവായിരിക്കേണ്ടതിന്നും
IRVML   പരിച്ഛേദനക്കുമുമ്പേ അബ്രഹാമിനുണ്ടായിരുന്ന വിശ്വാസനീതിക്ക് മുദ്രയായിട്ടാണ് പരിച്ഛേദന എന്ന അടയാളം അവന് ലഭിച്ചത്; പരിച്ഛേദനയില്ലാതെ വിശ്വസിക്കുന്നവർക്കും കൂടെ നീതി കണക്കിടപ്പെടുവാന്തക്കവണ്ണം താൻ അവർക്ക് എല്ലാവർക്കും പിതാവായിരിക്കേണ്ടതിനും,
TEV   మరియు సున్నతి లేని వారైనను, నమి్మనవారికందరికి అతడు తండ్రి యగుటవలన వారికి నీతి ఆరోపించుటకై, అతడు సున్నతి పొందకమునుపు, తనకు కలిగిన విశ్వాసమువలననైన నీతికి ముద్రగా, సున్నతి అను గురుతు పొందెను.
ERVTE   అబ్రహాము సున్నతి చేయించుకోకముందు అతనిలో విశ్వాస ముండటం వల్ల దేవుడతణ్ణి నీతిమంతునిగా పరిగణించాడు. దీనికి చిహ్నంగా అబ్రహాము సున్నతిని ఒక ముద్రగా పొందాడు. తద్వారా సున్నతి పొందకున్నా, విశ్వాసం ఉన్న వాళ్ళకు అతడు తండ్రి అయ్యాడు. వీళ్ళను నీతిమంతులుగా పరిగణించాలని దేవుని ఉద్దేశం.
IRVTE   సున్నతి లేకపోయినా నమ్మిన వారికందరికీ అతడు తండ్రి కావడం కోసం వారికి నీతి ఆపాదించడానికై సున్నతి లేనప్పుడే, తాను కలిగి ఉన్న విశ్వాసం వలన పొందిన నీతికి ముద్రగా సున్నతి అనే గుర్తును పొందాడు.
KNV   ಆಮೇಲೆ ನೀತಿಗೆ ಮುದ್ರೆಯಾಗಿ ಸುನ್ನತಿಯನ್ನು ಗುರುತಾಗಿ ಹೊಂದಿದನು. ಇದು ಸುನ್ನತಿಯಾಗುವದಕ್ಕೆ ಮೊದಲೇ ಅವನಿಗಿದ್ದ ನಂಬಿಕೆಯಿಂದಾಯಿತು. ಹೀಗೆ ಅವನು ನಂಬುವವರೆಲ್ಲರಿಗೆ ಅಂದರೆ ಅವರು ಸುನ್ನತಿ ಯಿಲ್ಲದವರಾದಾಗ್ಯೂ ಅವರಿಗೆ ತಂದೆಯಾದನು; ಹೀಗೆ ಅವರೂ ನೀತಿವಂತರೆಂದು ಎಣಿಸಲ್ಪಡುವರು.
ERVKN   ದೇವರು ತನ್ನನ್ನು ಸ್ವೀಕರಿಸಿಕೊಂಡಿದ್ದಾನೆಂಬುದನ್ನು ತೋರಿಸುವುದಕ್ಕಾಗಿ ಅಬ್ರಹಾಮನು ಅನಂತರ ಸುನ್ನತಿ ಮಾಡಿಸಿಕೊಂಡನು. ಅಬ್ರಹಾಮನು ಸುನ್ನತಿ ಮಾಡಿಸಿಕೊಳ್ಳುವುದಕ್ಕಿಂತ ಮೊದಲೇ ನಂಬಿಕೆಯ ಮೂಲಕ ನೀತಿವಂತನಾಗಿದ್ದನು ಎಂಬುದಕ್ಕೆ ಅವನ ಸುನ್ನತಿಯೇ ಆಧಾರವಾಗಿದೆ. ಆದಕಾರಣ ನಂಬುವ ಎಲ್ಲಾ ಜನರಿಗೆ, ಅವರು ಸುನ್ನತಿ ಮಾಡಿಸಿಕೊಂಡಿಲ್ಲದಿದ್ದರೂ ಅಬ್ರಹಾಮನು ತಂದೆಯಾಗಿದ್ದಾನೆ. ಏಕೆಂದರೆ ಅವರು ತಮ್ಮ ನಂಬಿಕೆಯ ಮೂಲಕ ನೀತಿವಂತರೆಂದು ಎಣಿಸಲ್ಪಡುವರು.
IRVKN   ಅನಂತರ * ಆದಿ 17:10,16 ಸುನ್ನತಿಯನ್ನು, ಮೊದಲೇ ಅವನಿಗಿದ್ದ ನಂಬಿಕೆಯ ಗುರುತಾಗಿಯೂ, ಮುದ್ರೆಯಾಗಿಯೂ ಹೊಂದಿದನು. ಹೀಗಿರುವುದರಿಂದ ಅವನು ನಂಬುವವರೆಲ್ಲರಿಗೂ, ಅವರು ಸುನ್ನತಿಯಿಲ್ಲದವರಾಗಿದಾಗ್ಯೂ † ರೋಮಾ. 4:12,16 ಮೂಲಪಿತೃವಾದನು; ಇದರಿಂದ ಅವರು ನೀತಿವಂತರೆಂದು ಎಣಿಸಲ್ಪಟ್ಟರು.
HOV   और उस ने खतने का चिन्ह पाया, कि उस विश्वास की धामिर्कता पर छाप हो जाए, जो उस ने बिना खतने की दशा में रखा था: जिस से वह उन सब का पिता ठहरे, जो बिना खतने की दशा में विश्वास करते हैं, और कि वे भी धर्मी ठहरें।
ERVHI   और फिर एक चिन्ह के रूप में उसने ख़तना ग्रहण किया। जो उस विश्वास के परिणामस्वरूप धार्मिकता की एक छाप थी जो उसने उस समय दर्शाया था जब उसका ख़तना नहीं हुआ था। इसलिए वह उन सभी का पिता है जो यद्यपि बिना ख़तने के हैं किन्तु विश्वासी है। (इसलिए वे भी धर्मी गिने जाएँगे)
IRVHI   और उसने खतने का चिन्ह* पाया, कि उस विश्वास की धार्मिकता पर छाप हो जाए, जो उसने बिना खतने की दशा में रखा था, जिससे वह उन सब का पिता ठहरे, जो बिना खतने की दशा में विश्वास करते हैं, ताकि वे भी धर्मी ठहरें; (उत्प. 17:11)
GUV   ઈબ્રાહિમ જ્યારે સુન્નત વગરનો હતો ત્યારે તે વિશ્વાસના માર્ગે દેવ સાથે ન્યાયી થયો હતો. તે સાબિત કરવા માટે પાછળથી તેણે સુન્નત કરાવી. આ રીતે ઈબ્રાહિમ જે બધા લોકોએ સુન્નત નથી કરાવી તેના પૂર્વજ છે તેથી દેવે આ લોકોને દેવ સાથે ન્યાયી હોવાની માન્યતા આપી છે.
ERVGU   ઈબ્રાહિમ જ્યારે સુન્નત વગરનો હતો ત્યારે તે વિશ્વાસના માર્ગે દેવ સાથે ન્યાયી થયો હતો. તે સાબિત કરવા માટે પાછળથી તેણે સુન્નત કરાવી. આ રીતે ઈબ્રાહિમ જે બધા લોકોએ સુન્નત નથી કરાવી તેના પૂર્વજ છે તેથી દેવે આ લોકોને દેવ સાથે ન્યાયી હોવાની માન્યતા આપી છે.
IRVGU   અને તે બેસુન્નતી હતો ત્યારે વિશ્વાસથી જે ન્યાયીપણું તેને મળ્યું હતું, તેની ઓળખ થવા માટે તે સુન્નતની નિશાની પામ્યો, જેથી સર્વ બેસુન્નતી વિશ્વાસીઓનો તે પૂર્વજ થાય કે તેઓને લેખે તે પણ વિશ્વાસનું ન્યાયીપણું ગણાય.
PAV   ਅਤੇ ਉਹ ਨੇ ਸੁੰਨਤ ਦੀ ਨਿਸ਼ਾਨੀ ਪਾਈ ਭਈ ਇਹ ਉਹ ਧਰਮ ਦੀ ਮੋਹਰ ਹੋਵੇ ਜਿਹੜਾ ਅਸੁੰਨਤ ਦੇ ਹਾਲ ਵਿੱਚ ਉਹ ਦੀ ਨਿਹਚਾ ਤੋਂ ਹੋਇਆ ਸੀ ਤਾਂ ਜੋ ਉਨ੍ਹਾਂ ਸਭਨਾਂ ਦਾ ਪਿਤਾ ਹੋਵੇ ਜਿਹੜੇ ਨਿਹਚਾ ਕਰਦੇ ਹਨ ਭਾਵੇਂ ਅਸੁੰਨਤੀ ਹੋਣ ਇਸ ਲਈ ਜੋ ਉਨ੍ਹਾਂ ਦੇ ਲੇਖੇ ਵਿੱਚ ਧਰਮ ਗਿਣਿਆ ਜਾਵੇ
ERVPA   ਉਸਨੇ ਨਿਸ਼ਾਨੀ ਦੇ ਤੌਰ ਤੇ ਬਾਅਦ ਵਿੱਚ ਸੁੰਨਤ ਕਰਾਈ ਕਿ ਪਰੇਮਸ਼ੁਰ ਨੇ ਉਸਨੂੰ ਕਬੂਲਿਆ ਹੈ। ਉਸਦੀ ਸੁੰਨਤ ਇੱਕ ਸਬੂਤ ਸੀ ਕਿ ਉਹ ਸੁੰਨਤ ਹੋਣ ਤੋਂ ਪਹਿਲਾਂ ਹੀ ਧਰਮੀ ਸੀ। ਤਾਂ ਅਬਰਾਹਾਮ ਸਾਰਿਆਂ ਲੋਕਾਂ ਦਾ ਪਿਤਾ ਹੈ ਜਿਨ੍ਹਾਂ ਦੀ ਸੁੰਨਤ ਨਹੀਂ ਹੋਈ, ਪਰ ਵਿਸ਼ਵਾਸ ਰਖਦੇ ਹਨ। ਪਰਮੇਸ਼ੁਰ ਇਨ੍ਹਾਂ ਲੋਕਾਂ ਨੂੰ ਧਰਮੀ ਲੋਕਾਂ ਵਜੋਂ ਕਬੂਲਦਾ ਹੈ।
IRVPA   ਅਤੇ ਉਹ ਨੇ ਸੁੰਨਤ ਦੀ ਨਿਸ਼ਾਨੀ ਪਾਈ ਕਿ ਇਹ ਉਸ ਧਾਰਮਿਕਤਾ ਦੀ ਮੋਹਰ ਹੋਵੇ ਜਿਹੜੀ ਅਸੁੰਨਤ ਦੇ ਹਾਲ ਵਿੱਚ ਉਹ ਦੇ ਵਿਸ਼ਵਾਸ ਤੋਂ ਹੋਈ ਸੀ, ਤਾਂ ਜੋ ਉਨ੍ਹਾਂ ਸਾਰਿਆਂ ਦਾ ਪਿਤਾ ਹੋਵੇ ਜਿਹੜੇ ਵਿਸ਼ਵਾਸ ਕਰਦੇ ਹਨ ਭਾਵੇਂ ਅਸੁੰਨਤੀ ਹੋਣ ਇਸ ਲਈ ਜੋ ਉਹਨਾਂ ਲਈ ਧਾਰਮਿਕਤਾ ਗਿਣੀ ਜਾਵੇ।
URV   اور اُس ختنہ کا نِشان پایا کہ اُس اِیمان کی راستبازی پر مُہر ہو جائے جو اُسے نا مختُونی کی حالت میں حاصِل تھا تاکہ وہ اُن سب کا باپ ٹھہرے جو باوُجود نا مختُون ہونے کے اِیمان لاتے ہیں اور اُن کے لِئے بھی راستبازی محُسوب کی جائے۔
IRVUR   और उसने ख़तने का निशान पाया कि उस ईमान की रास्तबाज़ी पर मुहर हो जाए जो उसे नामख़्तूनी की हालत में हासिल था, वो उन सब का बाप ठहरे जो बावजूद नामख़्तून होने के ईमान लाते हैं
BNV   অসুন্নত অবস্থায় তিনি বিশ্বাসের দ্বারা ধার্মিক প্রতিপন্ন হন এবং তার চিহ্ন হিসাবে তিনি সুন্নত হয়েছিলেন৷ তাই অসুন্নত হলেও যাঁরা বিশ্বাস করে, অব্রাহাম তাদেরও পিতা; তারাও ঈশ্বরের সাক্ষাতে ধার্মিক প্রতিপন্ন হয়৷
ERVBN   অসুন্নত অবস্থায় তিনি বিশ্বাসের দ্বারা ধার্মিক প্রতিপন্ন হন এবং তার চিহ্ন হিসাবে তিনি সুন্নত হয়েছিলেন৷ তাই অসুন্নত হলেও যাঁরা বিশ্বাস করে, অব্রাহাম তাদেরও পিতা; তারাও ঈশ্বরের সাক্ষাতে ধার্মিক প্রতিপন্ন হয়৷
IRVBN   তিনি ত্বকছেদ চিহ্ন পেয়েছিলেন; এটি ছিল সেই বিশ্বাসের ধার্মিকতার মুদ্রাঙ্ক, যখন অচ্ছিন্নত্বক অবস্থায় ছিল তখনও তাঁর এই বিশ্বাস ছিল; কারণটা ছিল যে, যেন অচ্ছিন্নত্বক অবস্থায় যারা বিশ্বাস করে, তিনি তাদের সবার পিতা হন, যেন তাদের জন্য সেই ধার্ম্মিকতা গণ্য হয়;
ORV   ପରମେଶ୍ବର ଗ୍ରହଣ କରି ନଇେଛନ୍ତି ବୋଲି ପ୍ରମାଣିତ କରିବା ଲାଗି ଅବ୍ରାହାମଙ୍କୁ ପରେ ସୁନ୍ନତ କରାଯାଇ ଥିଲା। ଏହି ସୁନ୍ନତ ପ୍ରମାଣ କରୁଛି ଯେ ସୁନ୍ନତ ହବୋ ପୂର୍ବରୁ ପରମେଶ୍ବରଙ୍କ ପ୍ରତି ସେ ଧାର୍ମିକ ଥିଲେ। ସେଥିପାଇଁ, ଯେଉଁମାନେ ପରମେଶ୍ବରଙ୍କୁ ବିଶ୍ବାସ କରନ୍ତି ଓ ସୁନ୍ନତ ହାଇେ ନାହାଁନ୍ତି, ସେ ସମସ୍ତ ଲୋକଙ୍କର ପିତା ଅବ୍ରାହାମ ଅଟନ୍ତି। ସମାନେେ ବିଶ୍ବାସ କରନ୍ତି ଓ ଏହି କାରଣରୁ ସମାନେେ ପରମେଶ୍ବରଙ୍କ ପାଇଁ ଧାର୍ମିକ ବୋଲି ନିରୁପିତ ହୁଅନ୍ତି।
IRVOR   ଆଉ, ସେ ଅସୁନ୍ନତି ଅବସ୍ଥାରେ ବିଶ୍ୱାସ ସକାଶେ ଧାର୍ମିକ ଗଣିତ ହୋଇ ସେଥିର ମୁଦ୍ରାଙ୍କ ସ୍ୱରୂପେ ସୁନ୍ନତ ଚିହ୍ନ ପାଇଲେ, ଯେପରି ଅସୁନ୍ନତି ଅବସ୍ଥାରେ ଥିବା ସମସ୍ତ ବିଶ୍ୱାସୀଙ୍କ ପକ୍ଷରେ ଧାର୍ମିକତା ଗଣନା କରାଯିବା ନିମନ୍ତେ ସେ ସେମାନଙ୍କର ପିତା ହୁଅନ୍ତି,

English Language Versions

KJV   And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
KJVP   And G2532 CONJ he received G2983 V-2AAI-3S the sign G4592 N-ASN of circumcision G4061 N-GSF , a seal G4973 N-ASF of G3588 T-GSF the G3588 T-GSF righteousness G1343 N-GSF of G3588 T-GSF the G3588 T-GSF faith G4102 N-GSF which G3588 T-GSF he had yet being uncircumcised : that PREP he G3588 T-ASN might be G1511 V-PXN the father G3962 N-ASM of G3588 T-GPM all G3956 A-GPM them that believe G4100 V-PAP-GPM , though they be not circumcised G203 N-DSF ; that G3588 T-ASN righteousness G1343 N-ASF might be imputed G3049 V-APN unto them G846 P-DPM also G2532 CONJ :
YLT   and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
ASV   and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
WEB   He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.
RV   and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
AKJV   And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed to them also:
NET   And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.
ERVEN   Abraham was circumcised later to show that God accepted him. His circumcision was proof that he was right with God through faith before he was circumcised. So Abraham is the father of all those who believe but are not circumcised. They believe and are accepted as people who are right with God.
NLV   He went through the religious act after he had put his trust in God. That religious act proved that his trust in God made him right with God even before he went through the religious act of becoming a Jew. In that way, it made him the early father of all those who believe. It showed that those who did not go through the religious act of becoming a Jew could be right with God.
NCV   Abraham was circumcised to show that he was right with God through faith before he was circumcised. So Abraham is the father of all those who believe but are not circumcised; he is the father of all believers who are accepted as being right with God.
LITV   And he received a sign of circumcision as a seal of the righteousness of faith while in uncircumcision, for him to be a father of those believing through uncircumcision, for righteousness to be counted to them also,
HCSB   And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.

Bible Language Versions

GNTERP   και CONJ G2532 σημειον N-ASN G4592 ελαβεν V-2AAI-3S G2983 περιτομης N-GSF G4061 σφραγιδα N-ASF G4973 της T-GSF G3588 δικαιοσυνης N-GSF G1343 της T-GSF G3588 πιστεως N-GSF G4102 της T-GSF G3588 εν PREP G1722 τη T-DSF G3588 ακροβυστια N-DSF G203 εις PREP G1519 το T-ASN G3588 ειναι V-PXN G1511 αυτον P-ASM G846 πατερα N-ASM G3962 παντων A-GPM G3956 των T-GPM G3588 πιστευοντων V-PAP-GPM G4100 δι PREP G1223 ακροβυστιας N-GSF G203 εις PREP G1519 το T-ASN G3588 λογισθηναι V-APN G3049 και CONJ G2532 αυτοις P-DPM G846 την T-ASF G3588 δικαιοσυνην N-ASF G1343
GNTWHRP   και CONJ G2532 σημειον N-ASN G4592 ελαβεν V-2AAI-3S G2983 περιτομης N-GSF G4061 σφραγιδα N-ASF G4973 της T-GSF G3588 δικαιοσυνης N-GSF G1343 της T-GSF G3588 πιστεως N-GSF G4102 της T-GSF G3588 εν PREP G1722 τη T-DSF G3588 ακροβυστια N-DSF G203 εις PREP G1519 το T-ASN G3588 ειναι V-PXN G1511 αυτον P-ASM G846 πατερα N-ASM G3962 παντων A-GPM G3956 των T-GPM G3588 πιστευοντων V-PAP-GPM G4100 δι PREP G1223 ακροβυστιας N-GSF G203 εις PREP G1519 το T-ASN G3588 λογισθηναι V-APN G3049 | | και CONJ G2532 | αυτοις P-DPM G846 την T-ASF G3588 δικαιοσυνην N-ASF G1343
GNTBRP   και CONJ G2532 σημειον N-ASN G4592 ελαβεν V-2AAI-3S G2983 περιτομης N-GSF G4061 σφραγιδα N-ASF G4973 της T-GSF G3588 δικαιοσυνης N-GSF G1343 της T-GSF G3588 πιστεως N-GSF G4102 της T-GSF G3588 εν PREP G1722 τη T-DSF G3588 ακροβυστια N-DSF G203 εις PREP G1519 το T-ASN G3588 ειναι V-PXN G1511 αυτον P-ASM G846 πατερα N-ASM G3962 παντων A-GPM G3956 των T-GPM G3588 πιστευοντων V-PAP-GPM G4100 δι PREP G1223 ακροβυστιας N-GSF G203 εις PREP G1519 το T-ASN G3588 λογισθηναι V-APN G3049 και CONJ G2532 αυτοις P-DPM G846 την T-ASF G3588 δικαιοσυνην N-ASF G1343
GNTTRP   καὶ CONJ G2532 σημεῖον N-ASN G4592 ἔλαβεν V-2AAI-3S G2983 περιτομῆς, N-GSF G4061 σφραγῖδα N-ASF G4973 τῆς T-GSF G3588 δικαιοσύνης N-GSF G1343 τῆς T-GSF G3588 πίστεως N-GSF G4102 τῆς T-GSF G3588 ἐν PREP G1722 τῇ T-DSF G3588 ἀκροβυστίᾳ, N-DSF G203 εἰς PREP G1519 τὸ T-ASN G3588 εἶναι V-PAN G1510 αὐτὸν P-ASM G846 πατέρα N-ASM G3962 πάντων A-GPM G3956 τῶν T-GPM G3588 πιστευόντων V-PAP-GPM G4100 δι\' PREP G1223 ἀκροβυστίας, N-GSF G203 εἰς PREP G1519 τὸ T-ASN G3588 λογισθῆναι V-APN G3049 αὐτοῖς P-DPM G846 δικαιοσύνην,N-ASF G1343

Interlinear Versions

Bible Language Interlinear: Romans 4 : 11

  • And

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • he

  • received

    G2983
    G2983
    λαμβάνω
    lambánō / lam-ban'-o
    Source:a prolonged form of a primary verb, which is use only as an alternate in certain tenses
    Meaning: to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G138 is more violent, to seize or remove))
    Usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
    POS :
    V-2AAI-3S
  • the

  • sign

    G4592
    G4592
    σημεῖον
    sēmeîon / say-mi'-on
    Source:neuter of a presumed derivative of the base of G4591
    Meaning: an indication, especially ceremonially or supernaturally
    Usage: miracle, sign, token, wonder.
    POS :
    N-ASN
  • of

  • circumcision

    G4061
    G4061
    περιτομή
    peritomḗ / per-it-om-ay'
    Source:from G4059
    Meaning: circumcision (the rite, the condition or the people, literally or figuratively)
    Usage: X circumcised, circumcision.
    POS :
    N-GSF
  • ,

  • a

  • seal

    G4973
    G4973
    σφραγίς
    sphragís / sfrag-ece'
    Source:probably strengthened from G5420
    Meaning: a signet (as fencing in or protecting from misappropriation); by implication, the stamp impressed (as a mark of privacy, or genuineness), literally or figuratively
    Usage: seal.
    POS :
    N-ASF
  • of

  • the

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GSF
  • righteousness

    G1343
    G1343
    δικαιοσύνη
    dikaiosýnē / dik-ah-yos-oo'-nay
    Source:from G1342
    Meaning: equity (of character or act); specially (Christian) justification
    Usage: righteousness.
    POS :
    N-GSF
  • of

  • the

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GSF
  • faith

    G4102
    G4102
    πίστις
    pístis / pis'-tis
    Source:from G3982
    Meaning: persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
    Usage: assurance, belief, believe, faith, fidelity.
    POS :
    N-GSF
  • which

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GSF
  • [

  • he

  • ]

  • [

  • had

  • ]

  • [

  • yet

  • ]

  • being

  • uncircumcised

  • :

  • that

    PREP
  • he

    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-ASM
  • might

  • be

    G1511
    G1511
    εἶναι
    eînai / i'-nahee
    Source:present infinitive from G1510
    Meaning: to exist
    Usage: am, was.
    POS :
    V-PXN
  • the

  • father

    G3962
    G3962
    πατήρ
    patḗr / pat-ayr'
    Source:apparently a primary word
    Meaning: a father (literally or figuratively, near or more remote)
    Usage: father, parent.
    POS :
    N-ASM
  • of

  • all

    G3956
    G3956
    πᾶς
    pâs / pas
    Source:including all the forms of declension
    Meaning: apparently a primary word; all, any, every, the whole
    Usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
    POS :
    A-GPM
  • them

  • that

  • believe

    G4100
    G4100
    πιστεύω
    pisteúō / pist-yoo'-o
    Source:from G4102
    Meaning: to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
    Usage: believe(-r), commit (to trust), put in trust with.
    POS :
    V-PAP-GPM
  • ,

  • though

  • they

  • be

  • not

  • circumcised

    G203
    G203
    ἀκροβυστία
    akrobystía / ak-rob-oos-tee'-ah
    Source:from G206 and probably a modified form of (the penis or male sexual organ)
    Meaning: the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person
    Usage: not circumcised, uncircumcised (with G2192), uncircumcision.
    POS :
    N-DSF
  • ;

  • that

  • righteousness

    G1343
    G1343
    δικαιοσύνη
    dikaiosýnē / dik-ah-yos-oo'-nay
    Source:from G1342
    Meaning: equity (of character or act); specially (Christian) justification
    Usage: righteousness.
    POS :
    N-ASF
  • might

  • be

  • imputed

    G3049
    G3049
    λογίζομαι
    logízomai / log-id'-zom-ahee
    Source:middle voice from G3056
    Meaning: to take an inventory, i.e. estimate (literally or figuratively)
    Usage: conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
    POS :
    V-APN
  • unto

  • them

    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-DPM
  • also

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • :

  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • σημειον
    simeion
    G4592
    G4592
    σημεῖον
    sēmeîon / say-mi'-on
    Source:neuter of a presumed derivative of the base of G4591
    Meaning: an indication, especially ceremonially or supernaturally
    Usage: miracle, sign, token, wonder.
    POS :
    N-ASN
  • ελαβεν
    elaven
    G2983
    G2983
    λαμβάνω
    lambánō / lam-ban'-o
    Source:a prolonged form of a primary verb, which is use only as an alternate in certain tenses
    Meaning: to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G138 is more violent, to seize or remove))
    Usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
    POS :
    V-2AAI-3S
  • περιτομης
    peritomis
    G4061
    G4061
    περιτομή
    peritomḗ / per-it-om-ay'
    Source:from G4059
    Meaning: circumcision (the rite, the condition or the people, literally or figuratively)
    Usage: X circumcised, circumcision.
    POS :
    N-GSF
  • σφραγιδα

    G4973
    G4973
    σφραγίς
    sphragís / sfrag-ece'
    Source:probably strengthened from G5420
    Meaning: a signet (as fencing in or protecting from misappropriation); by implication, the stamp impressed (as a mark of privacy, or genuineness), literally or figuratively
    Usage: seal.
    POS :
    N-ASF
  • της
    tis
    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GSF
  • δικαιοσυνης
    dikaiosynis
    G1343
    G1343
    δικαιοσύνη
    dikaiosýnē / dik-ah-yos-oo'-nay
    Source:from G1342
    Meaning: equity (of character or act); specially (Christian) justification
    Usage: righteousness.
    POS :
    N-GSF
  • της
    tis
    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GSF
  • πιστεως

    G4102
    G4102
    πίστις
    pístis / pis'-tis
    Source:from G3982
    Meaning: persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
    Usage: assurance, belief, believe, faith, fidelity.
    POS :
    N-GSF
  • της
    tis
    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GSF
  • εν

    G1722
    G1722
    ἐν
    en / en
    Source:a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537)
    Meaning: in, at, (up-)on, by, etc.
    Usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
    POS :
    PREP
  • τη
    ti
    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-DSF
  • ακροβυστια
    akrovystia
    G203
    G203
    ἀκροβυστία
    akrobystía / ak-rob-oos-tee'-ah
    Source:from G206 and probably a modified form of (the penis or male sexual organ)
    Meaning: the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person
    Usage: not circumcised, uncircumcised (with G2192), uncircumcision.
    POS :
    N-DSF
  • εις

    G1519
    G1519
    εἰς
    eis / ice
    Source:a primary preposition
    Meaning: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
    Usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
    POS :
    PREP
  • το

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-ASN
  • ειναι

    G1511
    G1511
    εἶναι
    eînai / i'-nahee
    Source:present infinitive from G1510
    Meaning: to exist
    Usage: am, was.
    POS :
    V-PXN
  • αυτον
    ayton
    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-ASM
  • πατερα

    G3962
    G3962
    πατήρ
    patḗr / pat-ayr'
    Source:apparently a primary word
    Meaning: a father (literally or figuratively, near or more remote)
    Usage: father, parent.
    POS :
    N-ASM
  • παντων

    G3956
    G3956
    πᾶς
    pâs / pas
    Source:including all the forms of declension
    Meaning: apparently a primary word; all, any, every, the whole
    Usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
    POS :
    A-GPM
  • των

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GPM
  • πιστευοντων
    pisteyonton
    G4100
    G4100
    πιστεύω
    pisteúō / pist-yoo'-o
    Source:from G4102
    Meaning: to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
    Usage: believe(-r), commit (to trust), put in trust with.
    POS :
    V-PAP-GPM
  • δι

    G1223
    G1223
    διά
    diá / dee-ah'
    Source:a primary preposition denoting the channel of an act
    Meaning: through (in very wide applications, local, causal, or occasional)
    Usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in).
    POS :
    PREP
  • ακροβυστιας
    akrovystias
    G203
    G203
    ἀκροβυστία
    akrobystía / ak-rob-oos-tee'-ah
    Source:from G206 and probably a modified form of (the penis or male sexual organ)
    Meaning: the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person
    Usage: not circumcised, uncircumcised (with G2192), uncircumcision.
    POS :
    N-GSF
  • εις

    G1519
    G1519
    εἰς
    eis / ice
    Source:a primary preposition
    Meaning: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
    Usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
    POS :
    PREP
  • το

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-ASN
  • λογισθηναι
    logisthinai
    G3049
    G3049
    λογίζομαι
    logízomai / log-id'-zom-ahee
    Source:middle voice from G3056
    Meaning: to take an inventory, i.e. estimate (literally or figuratively)
    Usage: conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
    POS :
    V-APN
  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • αυτοις
    aytois
    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-DPM
  • την
    tin
    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-ASF
  • δικαιοσυνην
    dikaiosynin
    G1343
    G1343
    δικαιοσύνη
    dikaiosýnē / dik-ah-yos-oo'-nay
    Source:from G1342
    Meaning: equity (of character or act); specially (Christian) justification
    Usage: righteousness.
    POS :
    N-ASF
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