Bible Versions
Bible Books

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19 परंतु मी म्हणातो, “इस्राएल लोकांना कळले नव्हते काय?” होय, त्यांना कळले, प्रथम मोशे म्हणतो,“खरे तर ज्या लोकांचे राष्ट्र नाही त्यांचा उपयोग करुन मी तुम्हांला मत्सरी करीन. विश्वासहीन राष्ट्राचा उपयोग करुन मी तुम्हांला राग आणीन.”

Indian Language Versions

TOV   இஸ்ரவேலர் அதை அறியவில்லையா என்று கேட்கிறேன், அறிந்தார்கள். முதலாவது, மோசே: எனக்கு ஜனங்களல்லாதவர்களைக்கொண்டு நான் உங்களுக்கு எரிச்சல் உண்டாக்குவேன்; புத்தியீனமுள்ள ஜனங்களாலே உங்களுக்குக் கோபமூட்டுவேன் என்றான்.
IRVTA   இஸ்ரவேலர் அதை அறியவில்லையா என்று கேட்கிறேன், அறிந்தார்கள். முதலாவது மோசே:
என் மக்களாக இல்லாதவர்களைக் கொண்டு நான் உங்களுக்கு எரிச்சல் உண்டாக்குவேன்;
புத்தியீனமுள்ள மக்களாலே உங்களுக்குக் கோபமூட்டுவேன்” என்றான்.
ERVTA   இஸ்ரவேல் மக்கள் அதனைப் புரிந்து கொள்ளவில்லையா? என்று மீண்டும் நான் கேட்கிறேன். ஆமாம். அவர்கள் புரிந்து கொண்டனர். முதலில் மோசே இதனைச் சொன்னார். நீங்கள் பொறாமைப்படும் வகையில் அந் நாட்டுக்குரிமை இல்லாத மக்களைப் பயன்படுத்துவேன். உங்களுக்குக் கோபம் வரும் வகையில் புரிந்துகொள்ள இயலாத நாட்டு மக்களை உபயோ கப்படுத்துவேன். உபா. 32: 21
RCTA   ஆனால், இஸ்ராயேல் கண்டுபிடிக்கவில்லை என்று சொல்ல முடியுமா? முடியாது. முதற்கண், ' இனம் அல்லாத இனத்தின் மேல் நீங்கள் பொறாமைப்படச் செய்வேன், அறிவில்லாத மக்களைப் பார்த்து நீங்கள் எரிச்சல் கொள்ளச் செய்வேன் ' என்று மோயீசன் சொல்லுகிறார்.
ECTA   ஆனால் இஸ்ரயேல் மக்கள் கண்டு பிடிக்கவில்லை என்று சொல்ல முடியுமா? முடியாது. முதற்கண், "ஒன்றும் இல்லாத இனத்தால் அவர்களுக்கு எரிச்சலூட்டுவேன்; மதிகெட்ட வேற்றினத்தால் அவர்களுக்குச் சினமூட்டுவேன்" என மோசே சொல்லுகிறார்.
MOV   എന്നാൽ യിസ്രായേൽ ഗ്രഹിച്ചില്ലയോ എന്നു ഞാൻ ചോദിക്കുന്നു. “ജനമല്ലാത്തവരെക്കൊണ്ടു ഞാൻ നിങ്ങൾക്കു എരിവു വരുത്തും; മൂഡജാതിയെക്കൊണ്ടു നിങ്ങൾക്കു കോപം ജനിപ്പിക്കും” എന്നു ഒന്നാമതു മോശെ പറയുന്നു.
IRVML   എന്നാൽ യിസ്രായേൽ ഗ്രഹിച്ചില്ലയോ എന്നു ഞാൻ ചോദിക്കുന്നു.
“ജനമല്ലാത്തവരെക്കൊണ്ട് ഞാൻ നിങ്ങൾക്ക് എരിവു വരുത്തും; മൂഢജാതിയെക്കൊണ്ട് നിങ്ങൾക്ക് കോപം ജനിപ്പിക്കും” എന്നു ഒന്നാമത് മോശെ പറയുന്നു.
TEV   మరియు నేను చెప్పునదేమనగా ఇశ్రాయేలునకు తెలియకుండెనా?జనము కానివారివలన మీకు రోషము పుట్టించెదను, అవివేకమైన జనమువలన మీకు ఆగ్రహము కలుగ జేతును. అని మొదట మోషే చెప్పుచున్నాడు.
ERVTE   “ఇశ్రాయేలుకు విషయం తెలియదా?” అని నేను మళ్ళీ అడుగుచున్నాను. అవును వారికి తెలిసింది. మోషే మొదట విధంగా అన్నాడు: “జనాంగము కాని వారి ద్వారా మీరు అసూయ పడేటట్లు చేస్తాను అర్థం చేసుకోలేని జనము ద్వారా మీరు కోపం చెందేటట్లు చేస్తాను.” ద్వితీ. 32:21
IRVTE   నేనింకా చెప్పేదేమంటే, “ఇశ్రాయేలు ప్రజలకు ఇది తెలియలేదా? మోషే ముందుగా మాట్లాడుతూ,
“అసలు జాతి అని పిలవడానికి వీలు లేని వారి వలన మీలో రోషం పుట్టిస్తాను.
తెలివి లేని ప్రజల వలన మీకు కోపం కలిగేలా చేస్తాను” అని అన్నాడు. PEPS
KNV   ಆದರೆ--ಇಸ್ರಾಯೇಲ್ಯರು ತಿಳುಕೊಳ್ಳಲಿಲ್ಲವೇನು ಎಂದು ನಾನು ಕೇಳುತ್ತೇನೆ. ವಿಷಯದಲ್ಲಿ--ನನ್ನ ಜನಾಂಗವಲ್ಲದವರ ಮೂಲಕ ನಿಮ್ಮಲ್ಲಿ ಹುರುಡು ಹುಟ್ಟಿಸುವೆನು; ವಿವೇಕವಿಲ್ಲದ ಜನರ ಮೂಲಕ ನಿಮ್ಮನ್ನು ಸಿಟ್ಟಿಗೆಬ್ಬಿಸುವೆನು ಎಂದು ಮೊದಲು ಮೋಶೆಯು ಹೇಳುತ್ತಾನೆ.
ERVKN   ”ಇಸ್ರೇಲಿನ ಜನರು ಅರ್ಥಮಾಡಿಕೊಳ್ಳಲಿಲ್ಲವೇ?” ಎಂದು ನಾನು ಮತ್ತೆ ಕೇಳುತ್ತೇನೆ. ಹೌದು, ಅವರು ಅರ್ಥಮಾಡಿಕೊಂಡರು. ಮೊದಲನೆಯದಾಗಿ, ದೇವರು ಮೋಶೆಯ ಮೂಲಕ ಹೀಗೆ ತಿಳಿಸಿದ್ದಾನೆ: “ಜನಾಂಗವೆನಿಸಿಕೊಳ್ಳದವರ ಮೂಲಕ ಹೀಗೆ ನಾನು ನಿಮ್ಮಲ್ಲಿ ಅಸೂಯೆ ಹುಟ್ಟಿಸುವೆನು. ಬುದ್ದಿಹೀನರೆನಿಸಿಕೊಂಡ ಜನಾಂಗದ ಮೂಲಕ ನಾನು ನಿಮ್ಮನ್ನು ಸಿಟ್ಟಿಗೆಬ್ಬಿಸುವೆನು.” ಧರ್ಮೋಪದೇಶ 32:21
IRVKN   ಆದರೆ “ಇಸ್ರಾಯೇಲ್ಯರು ವಾರ್ತೆಯನ್ನು ತಿಳಿದುಕೊಳ್ಳಲಿಲ್ಲವೇನು” ಎಂದು ಹೇಳುತ್ತೇನೆ. ವಿಷಯದಲ್ಲಿ, § ಧರ್ಮೋ 32:21 “ಜನಾಂಗವಲ್ಲದವರ ಮೂಲಕ ನಿಮ್ಮಲ್ಲಿ ಅಸೂಯೆ ಹುಟ್ಟುವಂತೆ ಪ್ರೆರೇಪಿಸುತ್ತೇನೆ; ವಿವೇಕವಿಲ್ಲದ ಜನರ ಮೂಲಕ ನಿಮ್ಮನ್ನು ರೊಚ್ಚಿಗೆಬ್ಬಿಸುವೆನು” ಎಂದು ಮೊದಲು ಮೋಶೆಯು ಹೇಳುತ್ತಾನೆ.
HOV   फिर मैं कहता हूं। क्या इस्त्राएली नहीं जानते थे? पहिले तो मूसा कहता है, कि मैं उन के द्वारा जो जाति नहीं, तुम्हारे मन में जलन उपजाऊंगा, मैं एक मूढ़ जाति के द्वारा तुम्हें रिस दिलाऊंगा।
ERVHI   किन्तु मैं पूछता हूँ, “क्या इस्राएली नहीं समझते थे?” मूसा कहता है: “पहले मैं तुम लोगों के मन में ऐसे लोगों के द्वारा जो वास्तव में कोई जाति नहीं है, डाह पैदा करूँगा। मैं विश्वासहीन जाति के द्वारा तुम्हें क्रोध दिलाऊँगा।”व्यवस्था विवरण 32:21
IRVHI   फिर मैं कहता हूँ। क्या इस्राएली नहीं जानते थे? पहले तो मूसा कहता है,
“मैं उनके द्वारा जो जाति नहीं, तुम्हारे मन में जलन उपजाऊँगा,
मैं एक मूर्ख जाति के द्वारा तुम्हें रिस दिलाऊँगा।” (व्य. 32:21) PEPS
GUV   વળી હું પૂછું કે, “શું ઈસ્રાએલના લોકો સુવાર્તા સમજી શક્યા?” હા, તેઓ સમજ્યા હતા. પ્રથમ મૂસા દેવ વિષે આમ કહે છે:“જે પ્રજા હજી ખરેખર રાષ્ટ્ર બની નથી, એવા લોકો ઉપર હું તમારામાં ઈર્ષા ઉત્પન્ન કરીશ. જે રાષ્ટ્રમાં સમજશક્તિ નથી તેની પ્રજા ઉપર હું તમારામાં ક્રોધ ઉત્પન્ન કરીશ.” પુર્નનિયમ 32:21
ERVGU   વળી હું પૂછું કે, “શું ઈસ્રાએલના લોકો સુવાર્તા સમજી શક્યા?” હા, તેઓ સમજ્યા હતા. પ્રથમ મૂસા દેવ વિષે આમ કહે છે: “જે પ્રજા હજી ખરેખર રાષ્ટ્ર બની નથી, એવા લોકો ઉપર હું તમારામાં ઈર્ષા ઉત્પન્ન કરીશ. જે રાષ્ટ્રમાં સમજશક્તિ નથી તેની પ્રજા ઉપર હું તમારામાં ક્રોધ ઉત્પન્ન કરીશ.” પુર્નનિયમ 32:21
IRVGU   વળી હું પૂછું છું કે, 'શું ઇઝરાયલી લોકો જાણતા હતા?' પ્રથમ મૂસા કહે છે કે, 'જેઓ પ્રજા નથી તેવા લોકો પર હું તમારામાં ઈર્ષા ઉત્પન્ન કરીશ; અણસમજુ પ્રજા ઉપર હું તમારામાં ક્રોધ ઉત્પન્ન કરીશ. PEPS
PAV   ਪਰ ਮੈਂ ਆਖਦਾ ਹਾਂ, ਕੀ ਇਸਰਾਏਲ ਵਾਕਫ਼ ਨਾ ਹੋਇਆॽ ਪਹਿਲਾਂ ਮੂਸਾ ਆਖਦਾ ਹੈ, - ਮੈਂ ਓਹਨਾਂ ਤੋਂ ਜੋ ਕੌਮ ਨਹੀਂ ਹੈ, ਤੁਹਾਨੂੰ ਅਣਖੀ ਬਣਾਵਾਂਗਾ, ਮੈਂ ਮੂਰਖ ਕੌਮ ਤੋਂ ਤੁਹਾਨੂੰ ਗੁੱਸਾ ਚੜ੍ਹਾਵਾਂਗਾ।।
ERVPA   ਮੈਂ ਫ਼ਿਰ ਪੁਛਦਾ ਹਾਂ, “ਕੀ ਇਸਰਾਏਲ ਦੇ ਲੋਕ ਇਹ ਨਾ ਸਮਝ ਸਕੇ?” ਹਾਂ, ਉਨ੍ਹਾਂ ਨੇ ਸਮਝਿਆ, ਮੂਸਾ ਪਰਮੇਸ਼ੁਰ ਲਈ ਇਹ ਆਖਦਾ ਹੈ: “ਮੈਂ ਉਨ੍ਹਾਂ ਲੋਕਾਂ ਨੂੰ ਈਰਖਾਲੂ ਬਣਾਵਾਂਗਾ ਜੋ ਕੌਮ ਨਹੀਂ ਹਨ। ਤੁਹਾਨੂੰ ਗੁੱਸੇ ਕਰਨ ਲਈ ਮੈਂ ਇੱਕ ਕੌਮ ਦਾ ਇਸਤੇਮਾਲ ਕਰਾਂਗਾ ਜਿਸ ਨੂੰ ਕੋਈ ਸਮਝ ਨਹੀਂ ਹੈ।” ਬਿਵਸਥਾ 32:21
IRVPA   ਪਰ ਮੈਂ ਕਹਿੰਦਾ ਹਾਂ, ਕੀ ਇਸਰਾਏਲ ਨਹੀਂ ਸੀ ਜਾਣਦਾ? ਪਹਿਲਾਂ ਤਾਂ ਮੂਸਾ ਕਹਿੰਦਾ ਹੈ, ਮੈਂ ਉਹਨਾਂ ਤੋਂ ਜੋ ਕੌਮ ਨਹੀਂ ਹੈ, ਤੁਹਾਨੂੰ ਈਰਖਾ ਕਰਾਵਾਂਗਾ, ਮੈਂ ਇੱਕ ਮੂਰਖ ਕੌਮ ਦੇ ਦੁਆਰਾ ਤੁਹਾਨੂੰ ਗੁੱਸਾ ਦੁਆਵਾਂਗਾ।
URV   پِھر مَیں کہتا ہُوں کیا اِسرائیل واقِف نہ تھا؟ اوّل تو مُوسٰی کہتا ہے کہ مَیں اُن سے تُم غَیرت دِلاؤں گا جو قَوم ہی نہِیں۔ ایک نادان قَوم سے تُم کو غُصّہ دِلاؤں گا۔
IRVUR   फिर मैं कहता हूँ, क्या इस्राईल वाक़िफ़ था? पहले तो मूसा कहता है,
“उन से तुम को ग़ैरत दिलाऊँगा जो क़ौम ही नहीं
एक नादान क़ौम से तुम को ग़ुस्सा दिलाऊँगा।” PEPS
BNV   আবার আমি বলি, ‘ইস্রায়েলীয়রা কি বুঝতে পারে নি?’ হ্যাঁ, তারা বুঝতে পেরেছিল৷ ঈশ্বরের হয়ে প্রথমে মোশি এই কথা বলেছেন:‘যাঁরা জাতি বলেই গন্য নয়, এমন লোকদের মাধ্যমে আমি তোমাদের ঈর্ষান্বিত করব৷ অজ্ঞ জাতির দ্বারা তোমাদের ক্রুদ্ধ করব৷’দ্বিতীয় বিবরণ 32 : 21
ERVBN   আবার আমি বলি, ‘ইস্রায়েলীয়রা কি বুঝতে পারে নি?’ হ্যাঁ, তারা বুঝতে পেরেছিল৷ ঈশ্বরের হয়ে প্রথমে মোশি এই কথা বলেছেন: ‘যাঁরা জাতি বলেই গন্য নয়, এমন লোকদের মাধ্যমে আমি তোমাদের ঈর্ষান্বিত করব৷ অজ্ঞ জাতির দ্বারা তোমাদের ক্রুদ্ধ করব৷’দ্বিতীয় বিবরণ 32:21
IRVBN   আবার, আমি বলি, ইস্রায়েল কি জানতো না? প্রথমে মোশি বলেন, “যারা জাতি নয় তাদের দিয়ে আমি তোমাদের হিংসা জাগিয়ে তুলব। বোঝাপড়া ছাড়া একটা জাতির মানে, আমি তোমাদের রাগিয়ে তুলব।” PEPS
ORV   ପୁନର୍ବାର ମୁଁ ପଗ୍ଭରୁଛ: "କଣ ଇଶ୍ରାୟେଲର ଲୋକେ ବୁଝି ପାରି ନଥିଲେ?" ହଁ ସମାନେେ ବୁଝି ଥିଲେ। ପ୍ରଥମେ ମାଶାେ କହିଛନ୍ତି:
IRVOR   କିନ୍ତୁ ମୁଁ କହେ, ଇସ୍ରାଏଲ କ'ଣ ଜାଣି ନାହାଁନ୍ତି ? ପ୍ରଥମରେ ମୋଶା କହନ୍ତି, "ଆମ୍ଭେ ନଗଣ୍ୟ ଜାତି ଦ୍ୱାରା ତୁମ୍ଭମାନଙ୍କର ଈର୍ଷା ଜନ୍ମାଇବା, ଗୋଟିଏ ନିର୍ବୋଧ ଜାତି ଦ୍ୱାରା ତୁମ୍ଭମାନଙ୍କୁ କ୍ରୋଧାନ୍ୱିତ କରିବା

English Language Versions

KJV   But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
KJVP   But G235 CONJ I say G3004 V-PAI-1S , Did not G3378 Israel G2474 N-PRI know G1097 V-2AAI-3S ? First G4413 A-NSM Moses G3475 N-NSM saith G3004 V-PAI-3S , I G1473 P-1NS will provoke you to jealousy G3863 V-FAI-1S by G1909 PREP them that are no G3756 PRT-N people G1484 N-DSN , and by G1909 PREP a foolish G801 A-DSN nation G1484 N-DSN I will anger G3949 V-FAI-1S you G5209 P-2AP .
YLT   But I say, Did not Israel know? first Moses saith, `I will provoke you to jealousy by that which is not a nation; by an unintelligent nation I will anger you,`
ASV   But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you.
WEB   But I ask, didn't Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, With a nation void of understanding I will make you angry."
RV   But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you.
AKJV   But I say, Did not Israel know? First Moses said, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
NET   But again I ask, didn't Israel understand? First Moses says, "I will make you jealous by those who are not a nation; with a senseless nation I will provoke you to anger."
ERVEN   Again I ask, "Did the people of Israel not understand?" Yes, they did understand. First, Moses says this for God: "I will use those who are not really a nation to make you jealous. I will use a nation that does not understand to make you angry."
NLV   Again I ask, "Did the Jews not understand?" First of all, Moses says, "I will make you jealous of those who are not a nation. I will make you angry with a foolish nation of people who do not understand." (Deuteronomy 32:21)
NCV   Again I ask: Didn't the people of Israel understand? Yes, they did understand. First, Moses says: "I will use those who are not a nation to make you jealous. I will use a nation that does not understand to make you angry." Deuteronomy
LITV   But I say, Did not Israel know? First, Moses says, "I will provoke you to jealousy by a non-nation, by an unwise nation I will anger you." Deut. 32:21
HCSB   But I ask, "Did Israel not understand?" First, Moses said: I will make you jealous of those who are not a nation; I will make you angry by a nation that lacks understanding.

Bible Language Versions

GNTERP   αλλα CONJ G235 λεγω V-PAI-1S G3004 μη PRT-N G3361 ουκ PRT-N G3756 εγνω V-2AAI-3S G1097 ισραηλ N-PRI G2474 πρωτος A-NSM G4413 μωσης N-NSM G3475 λεγει V-PAI-3S G3004 εγω P-1NS G1473 παραζηλωσω V-FAI-1S G3863 υμας P-2AP G5209 επ PREP G1909 ουκ PRT-N G3756 εθνει N-DSN G1484 επι PREP G1909 εθνει N-DSN G1484 ασυνετω A-DSN G801 παροργιω V-FAI-1S G3949 υμας P-2AP G5209
GNTWHRP   αλλα CONJ G235 λεγω V-PAI-1S G3004 μη PRT-N G3361 ισραηλ N-PRI G2474 ουκ PRT-N G3756 εγνω V-2AAI-3S G1097 πρωτος A-NSM G4413 μωυσης N-NSM G3475 λεγει V-PAI-3S G3004 εγω P-1NS G1473 παραζηλωσω V-FAI-1S G3863 υμας P-2AP G5209 επ PREP G1909 ουκ PRT-N G3756 εθνει N-DSN G1484 επ PREP G1909 εθνει N-DSN G1484 ασυνετω A-DSN G801 παροργιω V-FAI-1S G3949 υμας P-2AP G5209
GNTBRP   αλλα CONJ G235 λεγω V-PAI-1S G3004 μη PRT-N G3361 ουκ PRT-N G3756 εγνω V-2AAI-3S G1097 ισραηλ N-PRI G2474 πρωτος A-NSM G4413 μωυσης N-NSM G3475 λεγει V-PAI-3S G3004 εγω P-1NS G1473 παραζηλωσω V-FAI-1S G3863 υμας P-2AP G5209 επ PREP G1909 ουκ PRT-N G3756 εθνει N-DSN G1484 επι PREP G1909 εθνει N-DSN G1484 ασυνετω A-DSN G801 παροργιω V-FAI-1S G3949 υμας P-2AP G5209
GNTTRP   ἀλλὰ CONJ G235 λέγω, V-PAI-1S G3004 μὴ PRT-N G3361 Ἰσραὴλ N-PRI G2474 οὐκ PRT-N G3756 ἔγνω; V-2AAI-3S G1097 πρῶτος A-NSM-S G4413 Μωϋσῆς N-NSM G3475 λέγει, V-PAI-3S G3004 ἐγὼ P-1NS G1473 παραζηλώσω V-FAI-1S G3863 ὑμᾶς P-2AP G5210 ἐπ\' PREP G1909 οὐκ PRT-N G3756 ἔθνει, N-DSN G1484 ἐπ\' PREP G1909 ἔθνει N-DSN G1484 ἀσυνέτῳ A-DSN G801 παροργιῶ V-FAI-1S G3949 ὑμᾶς.P-2AP G5210

Interlinear Versions

Bible Language Interlinear: Romans 10 : 19

  • परंतु
    paramtu
  • मी
    mii
  • म्हणातो
    mahanaato
  • ,

  • “इस्राएल
    “iisaraaeela
  • लोकांना
    lokaaamnaa
  • कळले
    kalale
  • नव्हते
    navahate
  • काय”
    kaaya”
  • ?

  • होय
    hoya
  • ,

  • त्यांना
    tayaaamnaa
  • कळले
    kalale
  • ,

  • प्रथम
    parathama
  • मोशे
    mose
  • म्हणतो“खरे
    mahanato“khare
  • ,

  • तर
    tara
  • ज्या
    jayaa
  • लोकांचे
    lokaaamse
  • राष्ट्र
    raashatara
  • नाही
    naahii
  • त्यांचा
    tayaaamsaa
  • उपयोग
    upayoga
  • करुन
    karuna
  • मी
    mii
  • तुम्हांला
    tumahaaamlaa
  • मत्सरी
    mataisarii
  • करीन
    kariina
  • .

  • विश्वासहीन
    visavaaisahiina
  • राष्ट्राचा
    raashataraasaa
  • उपयोग
    upayoga
  • करुन
    karuna
  • मी
    mii
  • तुम्हांला
    tumahaaamlaa
  • राग
    raaga
  • आणीन”
    aaniina”
  • .

  • अनुवाद
    anuvaada
  • 32

  • :

  • 21

  • But

    G235
    G235
    ἀλλά
    allá / al-lah'
    Source:neuter plural of G243
    Meaning: properly, other things, i.e. (adverbially) contrariwise (in many relations)
    Usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
    POS :
    CONJ
  • I

  • say

    G3004
    G3004
    λέγω
    légō / leg'-o
    Source:a primary verb
    Meaning: properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
    Usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
    POS :
    V-PAI-1S
  • ,

  • Did

  • not

  • Israel

    G2474
    G2474
    Ἰσραήλ
    Israḗl / is-rah-ale'
    Source:of Hebrew origin (H3478)
    Meaning: Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
    Usage: Israel.
    POS :
    N-PRI
  • know

    G1097
    G1097
    γινώσκω
    ginṓskō / ghin-oce'-ko
    Source:a prolonged form of a primary verb
    Meaning: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
    Usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
    POS :
    V-2AAI-3S
  • ?

  • First

    G4413
    G4413
    πρῶτος
    prōtos / pro'-tos
    Source:contracted superlative of G4253
    Meaning: foremost (in time, place, order or importance)
    Usage: before, beginning, best, chief(-est), first (of all), former.
    POS :
    A-NSM
  • Moses

    G3475
    G3475
    Μωσεύς
    Mōseús / of Hebrew origin; (H4872); Moseus, Moses, or Mouses (i.e. Mosheh), the
    Source:Hebrew lawgiver
    Meaning:
    Usage: Moses.
    POS :
    N-NSM
  • saith

    G3004
    G3004
    λέγω
    légō / leg'-o
    Source:a primary verb
    Meaning: properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
    Usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
    POS :
    V-PAI-3S
  • ,

  • I

    G1473
    G1473
    ἐγώ
    egṓ / eg-o'
    Source:a primary pronoun of the first person I (only expressed when emphatic)
    Meaning:
    Usage: I, me.
    POS :
    P-1NS
  • will

  • provoke

  • you

  • to

  • jealousy

    G3863
    G3863
    παραζηλόω
    parazēlóō / par-ad-zay-lo'-o
    Source:from G3844 and G2206
    Meaning: to stimulate alongside, i.e. excite to rivalry
    Usage: provoke to emulation (jealousy).
    POS :
    V-FAI-1S
  • by

    G1909
    G1909
    ἐπί
    epí / ep-ee'
    Source:a primary preposition
    Meaning: properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
    Usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
    POS :
    PREP
  • [

  • them

  • ]

  • [

  • that

  • ]

  • [

  • are

  • ]

  • no

    G3756
    G3756
    οὐ
    ou / a primary word; the absolute negative (compare G3361) adverb; no or
    Source:not
    Meaning:
    Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
    POS :
    PRT-N
  • people

    G1484
    G1484
    ἔθνος
    éthnos / eth'-nos
    Source:probably from G1486
    Meaning: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
    Usage: Gentile, heathen, nation, people.
    POS :
    N-DSN
  • ,

  • [

  • and

  • ]

  • by

    G1909
    G1909
    ἐπί
    epí / ep-ee'
    Source:a primary preposition
    Meaning: properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
    Usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
    POS :
    PREP
  • a

  • foolish

    G801
    G801
    ἀσύνετος
    asýnetos / as-oon'-ay-tos
    Source:from G1 (as a negative particle) and G4908
    Meaning: unintelligent; by implication, wicked
    Usage: foolish, without understanding.
    POS :
    A-DSN
  • nation

    G1484
    G1484
    ἔθνος
    éthnos / eth'-nos
    Source:probably from G1486
    Meaning: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
    Usage: Gentile, heathen, nation, people.
    POS :
    N-DSN
  • I

  • will

  • anger

    G3949
    G3949
    παροργίζω
    parorgízō / par-org-id'-zo
    Source:from G3844 and G3710
    Meaning: to anger alongside, i.e. enrage
    Usage: anger, provoke to wrath.
    POS :
    V-FAI-1S
  • you

    G5209
    G5209
    ὑμᾶς
    hymâs / hoo-mas'
    Source:accusative case of G5210
    Meaning: you (as the objective of a verb or preposition)
    Usage: ye, you (+ -ward), your (+ own).
    POS :
    P-2AP
  • .

  • αλλα

    G235
    G235
    ἀλλά
    allá / al-lah'
    Source:neuter plural of G243
    Meaning: properly, other things, i.e. (adverbially) contrariwise (in many relations)
    Usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
    POS :
    CONJ
  • λεγω

    G3004
    G3004
    λέγω
    légō / leg'-o
    Source:a primary verb
    Meaning: properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
    Usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
    POS :
    V-PAI-1S
  • μη
    mi
    G3361
    G3361
    μή
    mḗ / may
    Source:a primary particle of qualified negation (whereas G3756 expresses an absolute denial)
    Meaning: (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
    Usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
    POS :
    PRT-N
  • ουκ
    oyk
    G3756
    G3756
    οὐ
    ou / a primary word; the absolute negative (compare G3361) adverb; no or
    Source:not
    Meaning:
    Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
    POS :
    PRT-N
  • εγνω

    G1097
    G1097
    γινώσκω
    ginṓskō / ghin-oce'-ko
    Source:a prolonged form of a primary verb
    Meaning: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
    Usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
    POS :
    V-2AAI-3S
  • ισραηλ
    israil
    G2474
    G2474
    Ἰσραήλ
    Israḗl / is-rah-ale'
    Source:of Hebrew origin (H3478)
    Meaning: Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
    Usage: Israel.
    POS :
    N-PRI
  • πρωτος

    G4413
    G4413
    πρῶτος
    prōtos / pro'-tos
    Source:contracted superlative of G4253
    Meaning: foremost (in time, place, order or importance)
    Usage: before, beginning, best, chief(-est), first (of all), former.
    POS :
    A-NSM
  • μωυσης
    moysis
    G3475
    G3475
    Μωσεύς
    Mōseús / of Hebrew origin; (H4872); Moseus, Moses, or Mouses (i.e. Mosheh), the
    Source:Hebrew lawgiver
    Meaning:
    Usage: Moses.
    POS :
    N-NSM
  • λεγει

    G3004
    G3004
    λέγω
    légō / leg'-o
    Source:a primary verb
    Meaning: properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
    Usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
    POS :
    V-PAI-3S
  • εγω

    G1473
    G1473
    ἐγώ
    egṓ / eg-o'
    Source:a primary pronoun of the first person I (only expressed when emphatic)
    Meaning:
    Usage: I, me.
    POS :
    P-1NS
  • παραζηλωσω
    paraziloso
    G3863
    G3863
    παραζηλόω
    parazēlóō / par-ad-zay-lo'-o
    Source:from G3844 and G2206
    Meaning: to stimulate alongside, i.e. excite to rivalry
    Usage: provoke to emulation (jealousy).
    POS :
    V-FAI-1S
  • υμας
    ymas
    G5209
    G5209
    ὑμᾶς
    hymâs / hoo-mas'
    Source:accusative case of G5210
    Meaning: you (as the objective of a verb or preposition)
    Usage: ye, you (+ -ward), your (+ own).
    POS :
    P-2AP
  • επ

    G1909
    G1909
    ἐπί
    epí / ep-ee'
    Source:a primary preposition
    Meaning: properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
    Usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
    POS :
    PREP
  • ουκ
    oyk
    G3756
    G3756
    οὐ
    ou / a primary word; the absolute negative (compare G3361) adverb; no or
    Source:not
    Meaning:
    Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
    POS :
    PRT-N
  • εθνει

    G1484
    G1484
    ἔθνος
    éthnos / eth'-nos
    Source:probably from G1486
    Meaning: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
    Usage: Gentile, heathen, nation, people.
    POS :
    N-DSN
  • επι

    G1909
    G1909
    ἐπί
    epí / ep-ee'
    Source:a primary preposition
    Meaning: properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
    Usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
    POS :
    T-NSF
  • εθνει

    G1484
    G1484
    ἔθνος
    éthnos / eth'-nos
    Source:probably from G1486
    Meaning: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
    Usage: Gentile, heathen, nation, people.
    POS :
    N-DSN
  • ασυνετω
    asyneto
    G801
    G801
    ἀσύνετος
    asýnetos / as-oon'-ay-tos
    Source:from G1 (as a negative particle) and G4908
    Meaning: unintelligent; by implication, wicked
    Usage: foolish, without understanding.
    POS :
    A-DSN
  • παροργιω

    G3949
    G3949
    παροργίζω
    parorgízō / par-org-id'-zo
    Source:from G3844 and G3710
    Meaning: to anger alongside, i.e. enrage
    Usage: anger, provoke to wrath.
    POS :
    V-FAI-1S
  • υμας
    ymas
    G5209
    G5209
    ὑμᾶς
    hymâs / hoo-mas'
    Source:accusative case of G5210
    Meaning: you (as the objective of a verb or preposition)
    Usage: ye, you (+ -ward), your (+ own).
    POS :
    P-2AP
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